Beauty will save the world

Oksana Kis’

“Beauty Will Save The World!”: Feminine Strategies in Ukrainian Politics and the Case of Yulia Tymoshenko

September 1, 2005. The traditional annual celebration of the “first bell” takes place at the primary school of Sosnivka, a small coalE mining town in Western Ukraine.[1] The firstEgrade
students are presenting a short performance. A tiny girl, Darynka, dressed in a lacy skirt, a red jacket with a downy collar and a wrapEaround braid borrowed by her grandmother
from a beauty salon especially for the occasion) comes to the front. She recites with special expression a poem written by her female teacher.

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In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
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On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
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Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
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Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
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