« 2024. # 5 (179)

The Ethnology Notebooks. 2024. № 5 (179), 1127—1136

UDK 398.332.4(=161.2:477.86/.87)

DOI https://doi.org/10.15407/

«KWOK, KWOK, A HUNDRED HENS, AND ONE COCK, SO MANY EGGS AS THE STARS IN THE SKY»: HOUSEHOLD MAGIC IN THE RITES OF THE CHRISTMAS AND EPIPHANY OF THE BOYKOS

SEREBRYAKOVA Olena

  • ORCID ID: https://orcid.org/0000-0002-1039-2920
  • Candidate of Historical Sciences (= Ph.D. in history).
  • Senior researcher of the department of Modern Ethnology
  • of the Ethnology Institute
  • of the National Academy of Sciences of Ukraine,
  • 15, Svobody Avenue, 79000, Lviv, Ukraine,
  • Contacts: e-mail: o-sereb@ukr.net

Abstract. The aim of the offered article is coverage of the layer of customary and ritual, worldview phenomena associated with magical rites of economic direction. For this purpose, the information obtained during field research on the territory of Boykivshchyna region is introduced into scientific circulation, syste­matized and analyzed. The object of the research is the traditional worldview and customary-ritual culture of the residents of Boykivshchyna region, and the subject is the magic actions of sound imitation of the voices and behavior of domestic birds, in particular hens, which is made during the Christmas and Epiphany cycle of holidays. The ceremonial time, place (on the floor, under the table, in the corner or in the middle of the house, on the threshold, in the wicker basket) and the perfor­mers of magic actions (children, hostess, host, older family members) are set. The functional purpose, actional and verbal levels of the studied magic custom are revealed. Among the verbal magic, sayings, ritual dialogues are separate. Examples of contact and harmful magic are presented. The means of protective magic are considered. The use of Christmas attributes and ritual food with production semantics is also worth attention. The varieties, local differences, interpretations, beliefs, custom instructions, ritual taboos, are characterized. The archaic methods of increasing the number of hens in the household and the existence of additional rituals have been found. It is found that in some places of Boykivshchyna the researched custom has been preserved till nowadays.

The basis of the article are the materials of the field research, local history essays, works of the second half of the nineteenth and the beginning of the twenty-first centuries.

The methodology of this work is based on general scientific methodological principles and the basic requirements that apply to the works of historical and ethnological direction. The author uses a various methods (field observation, comparative-historical, comparative, reconstructive, structural-semantic).

Keywords: Boykivshchyna, Holy Evening, conception, beliefs, taboo, magic, hens.

Received 6.09.2024

REFERENCES

  • Archive of the Institute of Ethnology of the National Academy of Sciences of Ukraine (hereinafter — Archive of the IE NASU). F. 1. Op. 2. Od. save 588. Arc. 1—123 [in Ukrainian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 590. Arc. 1—49 [in Ukrainian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 609. Arc. 1—65 [in Ukrainian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 787. Arc. 1—200 [in Ukrainian].
  • Lepkyj, D. (1882). Folk customs and rites in the vicinity of Drohobych. Zoria, 2, 30—31 [in Ukrainian].
  • Zubryts’kyj, M. (1900). Folk calendar, folk customs and beliefs tied to days of the week and annual holidays. Materialy do ukrains’koi etnol’ogii (Vol. III, pp. 33—60).Lviv [in Ukrainian].
  • Archival scientific collections of manuscripts and audio recordings of M.T. Rylsky Institute of Art Studies, Folklore and Ethnology of the National Academy of Scien­ces of Ukraine (hereinafter — ASCMA IASFE NASU). F. 14—3. Act. 429. Arc. 1—150 [in Ukrainian].
  • ASCMA IASFE NASU. F. 14—3. Act. 6. Arc. 1—128 [in Ukrainian].
  • ASCMA IASFE NASU. F. 14—5. Act. 50. Arc. 1—140 [in Ukrainian].
  • Turians’ka, M. (1934). Boyko’s customs from Christmas, New Year and Jordan. Litopys Bojkivschyny, 3, 23—27[in Ukrainian].
  • Duchymins’ka, O. (1938). Christmas and St. Jordan customs in the village of Tyapcha (East Boykivshchyna). Litopys Bojkivschyny, 10, 55—59 [in Ukrainian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 317. Arc. 42—79 [in Ukrainian].
  • Vasylechko, L. (1994). Palm Sunday. Folk customs, rites and beliefs. Broshniv: Talia [in Ukrainian].
  • Hrom, H. (2002). Naguyevychi. Drohobych: Vidrodzhennia [in Ukrainian].
  • Scientific archive of the Department of Ethnology and Local History, Faculty of History, Taras Shevchenko KNU (hereinafter — SADELHFH Taras Shevchenko KNU). F. 3. P. 3. Unit coll. 48. Arc. 1—95 [in Ukrainian].
  • SADELHFH Taras Shevchenko KNU. F. 3. P. 5. Unit coll. 82. Arc. 1—36 [in Ukrainian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 533. Arc. 1—183 [in Ukrainian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 550. Arc. 1—205 [in Ukrainian].
  • Zborovs’kyj, P. (2008). The Christmas cycle of holidays according to the tradition of the village of Verkhne Vysotske in the Turkiv region. The Ethnology notebooks, 1—2, 49—53 [in Ukrainian].
  • Hladkyj, M. (2009). Christmas and New Year customs of the village of Dobrogostiv. Drohobytsk local history collection (Issue XIII, pp. 257—269). Drohobych: Kolo [in Ukrainian].
  • Halajchuk, V. (2010). Traditional calendar customs and rites of the Staro Sambir region. Notes of the Shevchenko Scienti­fic Society. Works of the ethnography and folklore section. Proceedings of the section of ethnography and folkloristics (Vol. CCLIX, pp. 138—178) [in Ukrainian].
  • Kolomyjchuk, O. (2022). Calendar rites of Ukrainians of Boykivshchyna: autumn-winter cycle (end of the 19th century — 30s of the 20th century). Ivano-Frankivs’k: Symfoniia forte [in Ukrainian].
  • Kuryvchak, I. (1981). Customs of the village of Korosna (Ko­rostenka). Litopys Bojkivschyny, 2/34, 16—23 [in Ukrainian].
  • Komarnyts’kyj, I. (1989).Christmas customs in the village of Lopushanka Khomyna, Turchany district. Litopys Bojkivschyny, 1/49, 67—69 [in Ukrainian].
  • Onufryk, V. (1988). Rites and traditions of the village of Mykhnivets. Litopys Bojkivschyny, 2/48, 66—71 [in Ukrainian].
  • (2020). Unity in diversity. Residents of Boykivshchyna: edu­cational and methodological manual. L’viv; Zhytomyr [in Ukrainian].
  • Scherbej, M. (1930). Holy evening. Nash rodnyj kraj, 3, 81—82 [in Ukrainian].
  • Konopka, V. (2014). Volhynian «Folk’s Calendar» (after materials from the village of Vilhir and Kolesnyky in Goshcha district of Rivne region). The Ethnology notebooks, 2, 392—402 [in Ukrainian].
  • Lutsiv, V.O. (1980). Customs and habits in Boykivshchyna. Boykivshchyna: monographic collection materials about Boykivshchyna from geography, history, ethnography and everyday life (Pp. 415—442). Filadel’fiia; Niu Jork [in Ukrainian].
  • Burak, P. (1973). Holy evening in Boykivshchyna. Litopys Bojkivschyny, 1/18, 26—31 [in Ukrainian].
  • Chekha, O.V., & Tolstoj, N.I. (Ed.). (2012). Sheaf. Slavic antiquities: an ethnolinguistic dictionary: in 5 vol. (Vol. 5, pp. 91—93). Moskva: Mezhdunarodnyje otnoshenija [in Russian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 654. Arc. 1—132 [in Ukrainian].
  • Dovhun, V. (1927). Chickens. Nash rodnyj kraj, 5, 107—108 [in Ukrainian].
  • Archive of the IE NASU. F. 1. Op. 2. Od. save 701. Arc. 1—104 [in Ukrainian].
  • Rosokha, S. (1928). Holy evening. Nash rodnyj kraj, 4, 117—122 [in Ukrainian].
  • Skrypnyk, H. (Ed.). (2016). Ethnographic image of modern Ukraine. Corps of expeditionary folklore and ethnographic materials. Calendar rituals (Vol. 6). NAN Ukrainy; IMFE named after M.T. Rylsky. Kyiv [in Ukrainian].
  • (1887). Diary of folk holidays of Kharkov province. Khar’kovskyj sbornik (Issue 1, pp. 72—80). Khar’kov: Typohrafyia Hubernskoho Pravlenyia [in Russian].
  • Dubyna, R. Christmas and New Year’s Ritual of the Po­pulation of Eastern Boykivshchyna (according to materials of expeditionary research). Retrieved from: https://www.pyrohiv.com/activities/rizdvyano-novorichna-obryadovist-naselennya-skhidnoi-boykivshchini-za-materialami-ekspeditsiynikh-do.html
  • Belova, O.V., & Tolstoj, N.I. (Ed.). (2012). Straw. Slavic anti­quities: an ethnolinguistic dictionary: in 5 vol. (Vol. 5, pp. 107—113). Moskva: Mezhdunarodnyje otnoshenija [in Russian].
Our authors
Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »