« 2025. # 6 (186)

The Ethnology Notebooks. 2025. № 6 (186), 1379—1388

UDK 7.072.4:7.046.3(477.83-25)”16/19″:069.4

DOI https://doi.org/10.15407/

ICONS FROM ST. MICHAEL CHURCH IN PEREHRYMKA: HISTORICAL CONTEXT AND QUESTIONS OF ATTRIBUTION

GORDA-CYBKO Olga

  • ORCID ID: https://orcid.org/0009-0005-4422-0966
  • Candidate of Historical Sciences, Head,
  • Andrey Sheptytsky National Museum in Lviv,
  • Department of Ancient Art,
  • 20 Svobody Ave., 79000, Lviv, Ukraine,
  • Contacts: e-mail: olha.horda@nml.com.ua

Abstract. The tasks of attribution, identification, and cataloguing of objects in museum collections have always been, and remain, complex, significant, and highly relevant in contemporary museology. Considering the historical context that influenced the formation and acquisition of collections, a number of unresolved questions and issues requiring clarification have emerged.

In this context, the role of the Stauropigion Institute in general, and the Archaeological and Bibliographic Exhibition it organized in particular, is examined in relation to the discovery, preservation, and study of sacred art monuments in Western Ukrainian territories.

The purpose of the study is to perform an analysis of the group of icons from the collection of the National Museum in Lviv that originate from the Church of the Archangel Michael in Perehrymka, in the context of the church’s history, the reconstruction of its artistic interior, as well as the systematization and clarification of the attribution of dispersed works.

Special attention is devoted to unpublished pieces that belong to a larger complex, part of which has already been introduced into scholarly circulation, and to the historical circumstances that led to the dispersal of these monuments.

The chronological framework of the research covers the period from the second half of the 16th century to the second half of the 19th century.

The methodology is based on the historical — genetic method, historical reconstruction, and also includes methods of analysis, systematization, and attribution of sacred art objects.

The primary objective of the study was to examine a substantial group of artifacts originating from a single church, yet differing in their time of creation and artistic provenance. In the course of the research, the need for a revised attribution of these objects arose, as key identifying information had been lost due to various historical circumstances. This necessitated clarification of their attribution, including the dating, authorship, origin, and current location of the respective works.

Keywords: icon, iconographic style, liturgical objects, Archaeological and Bibliographic Exhibition of 1888—1889, painter Ivan Hyrovskyi, Fathers Ivan, Tyt and Marjan Myshkovskyi, village of Perehrymka.

Received 30.08.2025

REFERENCES

  • (1990). Historical and geographical dictionary of Polish lands in the Middle Ages. Lesser Poland — Krakow Voivodeship (Vol. 5, part III, p. 949). Krakow: Zaklad Narodowy im. Ossoliсskich [in Polish].
  • (1936/1970). Apostolic Administration of Lemkivshchyna. Schematism of the Greek-Catholic clergy (P. 68). Lviv; Stamford [in Ukrainian].
  • Kullmann, K.M. (n. d.). Pielgrzymka — The town of my ancestors. Retrieved from: http://www.pro-tempus.pl/pt_files/portfolio/dodatki/felieton/strona.html [in Polish].
  • Giemza, J. (2016). Churches and icons of Lemkivshchyna. Rzeszow [in Polish].
  • Central State Historical Archive of Ukraine in Lviv. Appeal of the Institute calling for participation in the preparation of a bibliographic and archaeological exhibition. Fund 129. Inventory 2. File 743. Folios 1—12. Lviv [in Ukrainian].
  • Giemza, J. (Ed.). (2003). Icons of the 16th and 17th centuries in the collections of the Museum-Castle in Lancut. Western Ukrainian church art: Materials from the international scientific conference (Lancut, May 10—11, 2003) (Pp. 17—52). Lancut [in Polish].
  • Giemza, J. (Ed.). (2004). Icons of the 15th—16th centuries in the collections of the Museum-Castle in Lancut. Western Ukrainian church art. Materials from the international scientific conference (Lancut — Kotan, April 17—18, 2004) (Part 2, pp. 17—56). Lancut [in Polish].
  • Giemza, J. (2006). On the sacred art of the Przemysl Eparchy: In word and image. Lancut [in Polish].
  • Aleksandrovych, V. (2001). Visual and decorative-applied arts. History of Ukrainian culture (Vol. 2, pp. 654—701). Kyiv [in Ukrainian].
  • Sokolowski, M. (1889). Church art in Rus and Bukovina (Stauropegion exhibition in Lviv 1888/9). Historical Quarterly (Pp. 619—657) [in Polish].
  • Marcinowska, M. (Ed.). (2005). Under your protection… Icons from the 15th to 18th centuries from the Polish Carpathians: Catalogue. Krakow.
  • Svientsytskyi, I.S. (1908). Opis Muzeia Stavropihiiskoho Instytutu vo Lvovi (Description of the Museum of the Stauropegion Institute in Lviv). Lviv: Typohrafiia Stavropihiiskoho Instytutu [in Ukrainian].
  • Szaraniewicz, I. (1888). Catalogue of the archaeological and bibliographic exhibition of the Stauropegion Institute in Lviv (opened October 10, 1888, closed January 12, 1889). Lviv: Stauropegion Institute [in Ukrainian].
  • Giemza, J. (1999). Wall paintings as an element of the interior design of wooden churches in the 17th century. Church art in the Diocese of Przemysl: Materials from the international scientific conference, March 25—26, 1995 (Pp. 89—150). Lancut: Museum-Castle in Lancut [in Polish].
  • Central State Historical Archive of Ukraine in Lviv. Correspondence with institutions and private individuals regarding the acquisition of museum exhibits. Fund 129. Inventory 2. File 751. Folio 12. Lviv [in Ukrainian].
  • Sharanevych, I. (1889). Report from the archaeological and bibliographic exhibition at the Stauropegion Institute (September 28/October 10, 1888 — February 16/28, 1889) and inventory of photographed exhibits. Lviv: Stauropegion Institute [in Ukrainian].
  • (1888, December 15/27). Stauropegion Institute. Archaeological and bibliographic exhibition of the Stauropegion Institute. Chervona Rus, 145, 1 [in Ukrainian].
  • Winnicka, K. (2007). A Guide to the Exhibition of Church Art at the Historical Museum in Sanok. Sanok [in Polish].
  • Sarna, W. (1908). Description of Jasіo County (P. 474). Jaslo [in Polish].
Our authors
Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »