« 2022. # 4 (166)

The Ethnology Notebooks. 2022. № 4 (166), 928—937

UDK 746(=161.2):005.33 “20”

DOI https://doi.org/10.15407/nz2022.04.928

ACTIVITIES OF THE ART SPACE «MAGDA DZVIN’S WORKSHOP» IN THE CONTEXT OF THE REVIVAL OF UKRAINIAN FOLK EMBROIDERY AT THE BEGINNING OF THE XXI CENTURY

SEMCHUK Lesia

  • ORCID ID: https://orcid.org/0000-0002-3209-3585
  • Candidate of Art History, Associate Professor,
  • Vasyl Stefanyk Precarpathian National University,
  • Design and Theory of Art,
  • 57, Shevchenka st., Ivano-Frankivsk, 76000, Ukraine,
  • Contacts: e-mail: lesia.semchuk@pnu.edu.ua

Abstract. Introduction. Embroidery is an important component of the artistic system of Ukrainian folk clothing. It always reflected the aesthetic preferences of Ukrainians and was sensitive to various historical and cultural influences. As a result of the socio-political processes that took place on the territory of Ukraine at the turn of the millennium, interest in folk art, in particular — in clothing embroidery, is growing in Ukrainian society.

Formulation of the problem. This led to a great demand for embroidered clothes and caused the saturation of the market with cheap, machine-embroidered products with signs of the intervention of elements and colors, uncharacteristic of Ukrainian folk clothing.

On this background, at the beginning of the 21st century, interest in authentic embroidered shirts is growing among the population. Various groups and associations are organized, which, within the framework of commercial activities, offer master classes on learning embroidery techniques, embroidery schemes, original embroidered products, etc. Some of them, without going beyond the commercialization of services, focus on the idea of reviving regional features of authentic Ukrainian clothing embroidery.

Goal. The study highlights the history of the establishment and development of the Lviv art space «Magda Dzvin’s Workshop» in the aspect of the revival of traditional Ukrainian clothing embroidery at the beginning of the 21st century.

The research methodology is based on interviewing, structuring and comparison, as well as historical and communication aspects of system analysis. As a result of the study, several areas of activity of the workshop were outlined — collecting, educational and research activities. The stages of development, the processes of finding educational formats, methodical approaches, their features depending on public demand are analyzed.

Conclusion. During its eight-year activity, «Magda Dzvin’s Workshop» attracted the attention of hundreds of interested Ukrainians and became an important socio-cultural environment that forms an understanding of tradition. Despite the study of various types of folk art, the main direction of her activity remains the collection and revival of authentic clothing embroidery.

Keywords: clothing embroidery, «Magda Dzvin’s Workshop», art space, embroidery techniques, stitching methods, embroidery art, performance skills, educational formats.

Received 2.08.2022

REFERENCES

  • Babii, N., Chmelyk, I., Semchuk, L., & Typchuk, V. (2022). Art practices in museums of Western Ukraine — from subject to method. AD ALTA: Journal of Interdisciplinary Research (Vol. 12, issue 1, pp. 91—98).
  • Zakharchuk-Chuhai, R. (1988). Ukrainian folk embroidery: western regions of the USSR. Kyiv [in Ukrainian].
  • Kara-Vasyl’ieva, T. (2008). History of Ukrainian embroidery: book-album. Kyiv: Mystetstvo [in Ukrainian].
  • Selivachov, M. (2005). Lexicon of Ukrainian ornamentation (iconography, nomination, stylistics, typology). Kyiv [in Ukrainian].
  • Shudria, Ye. (2003). Folk art ascetic. Kyiv: Ant [in Ukra inian].
  • Lviv poetess Magda Dzvin presents her new collection «We Are Now» in Khmelnytskyi. Retrieved from: https://ye.ua/news/news_27882.html (Last accessed: 6.05.2022).
  • Kryshtaleva, O. Authenticity from the workshop of Magda Dzvin. Retrieved from: https://korali.info/obryadi/avtentika-vid-maisterni-magdi-dzvin.html (Last accessed: 18.02.2022).
  • Stefanchuk, U. 12 ZUMstrich (Zoom-meeting) about embroidery: Anna Rohatynska and Oksana Pecharska Magda Dzvin Workshop (Lviv). Retrieved from: https://www.youtube.com/watch?v=J5HDHUx2z-A (Last accessed: 06.06.2022).
  • Stefanchuk, U. 9 ZUMstrich (Zoom-meeting) about embroidery: Yaryna Slipetska (Lviv) about restoration, embroidery as a marker and education of taste. Retrieved from: https://www.youtube.com/watch?v=iPUsSqswVV8 (Last accessed: 06.06.2022)
  • Vovk, F. (2015). Studies of Ukrainian ethnography and anthropology. Kharkiv: Savchuk O.O. [in Ukrainian].
  • Biliashivs’kyj, M.F. (2017). Ukrainian folk art. Kharkiv: Oleksandr Savchuk [in Ukrainian].
  • Shukhevych, V.O. (2018). Hutsul region: in 5 parts. Kharkiv: Oleksandr Savchuk [in Ukrainian].
  • Hurhula, I. (1966). Folk art of the Western regions of Ukraine. Kyiv: Mystetstvo [in Ukrainian].
  • Kul’chyts’ka, O. (2018). Folk clothes of Western regions of Ukraine. L’viv: Apriori [in Ukrainian].
  • Kulynych-Stakhurs’ka, O. (1996). The art of Ukrainian embroidery: Technique and technology. L’viv: Misioner [in Ukrainian].
  • Stel’maschuk, H. (2019). Ukrainian national costume. L’viv: Apriori [in Ukrainian].
  • Nykorak, O. (2004). Ukrainian folk fabric of the 19th and 20th centuries: Typology, localization, artistic features. L’viv [in Ukrainian].
  • Vrochyns’ka, H. (2008). Ukrainian folk women’s accessories of the 19th century — beginning 20th century. Kyiv: Rodovid [in Ukrainian].
  • Bulhakova-Sytnyk, L. (2005). Podillya traditional folk embroidery: ethnographic aspect. Lviv [in Ukrainian].
  • Kosmina, O. (2008). Traditional clothing of Ukrainians. Kyiv: Baltiia-Druk [in Ukrainian].
  • Man’ko, V. (2008). Ukrainian folk Easter egg. L’viv: Svichado [in Ukrainian].
  • Interview with A.L. Rohatynska: audio recording 05.05.2022. Archive of L. Semchuk. Ivano-Frankivsk [in Ukrainian].
  • Workshop of Magda Dzvin. Retrieved from: https://www.facebook.com/majsterniamagdydzvin/events/?ref=page_internal (Last accessed: 06.07.2022).

Read»

Our authors
Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »