« 2018. #4 (142)

The Ethnology Notebooks. 2018,  № 4 (142), 907–912

UDK 94 “18”:75

DOI https://doi.org/10.15407/nz2018.04.907

Received 29.05.2018

REST, TAVERN AND WOMAN IN CHUMAKS TRAVELER’S LIFE (ACCORDING TO I.K. AIVAZOVSKYI’S PAINTINGS)

Filas Victor Nikolaevich – Candidate of Sciences in History, Associate Professor,

Khortytska National Academy, Department of Design,

 Khortytsia Island, Scientific town Street, 59, 69017, Zaporizhia, Ukraine,

Contacts: (098) 4231818; e–mail: filasvn@gmail.com

Abstrakt. The article analyzes the I.K. Aivazovskyi’s paintings on the chumak topic and draws parallels with folk data and information of travel records of G.P. Danilevskyi and A.S. Afanasievа–Chuzhbynskyi. It is noted that the deviation from realism in the image is not an artist’s mistake, but the need for which the artist tries to transmit the maximum information about the chumaks traveler’s life. Analysis of the I.K. Aivazovskyi’s works allowed to determine the role of ta¬vern and woman in the chumaks traveler’s everyday life.

Keywords: visual source, woman, traveler’s life, I. Aivazovskyi, tavern, chumak.

REFERENCES

Afanasev–Chuzhbynskyi, A.S. (1893). Poezdka v Yuzhnuiu Rossyiu. Sankt–Peterburh: Herman Hoppe [in Russian].
Barsamov, N.S. (1926). Aivazovskyi i Feodosyiskaia hallereia. Feodosyia: Izd. Feod. muzeia [in Ukrainian].
Barsamov, N.S. (1941). Ivan Konstantynovych Aivazovskyi. Moskva–Lenynhrad: Iskusstvo [in Russian].
Barsamov, N.S. (1962). Ivan Konstantynovych Aivazovskyi. 1817–1900. Moskva: Iskusstvo [in Russian].
Vahner, L.A., & Hryhorovych, N.S. (1970). Aivazovskyi. Moskva: Iskusstvo [in Russian].
Heiman, V. (1917). Y.K. Aivazovskomu, k stoletyiu so dnia rozhdenyia: 17yiulia 1817h. – 17 yiulia 1917 h. Feodosyia [in Ukrainian].
Danylevskyi,H.P (1956). Chumaky. Russkye ocherky. Iz putevykh zametok 1856 hoda. O nravakh i obychaiakh ukrainskykh chumakov. Moskva: Hoslytyzdat [in Russian].
Zhabtsev,V.N. (2008). Ivan Aivazovskyi. Mynsk: Kharvest [in Belarus].
Kuzmyn,N.N. (1901). I.K. Aivazovskyi i eho proizvedenyia. Sankt–Peterburh: Typ. Bulhakova [in Russian].
Mazyrov, L.E. (1888). Yvan Konstantynovych Aivazovskyi. Po povodu eho piatydesiatyletneho yubyleia. In Sbornyk statei yz «Pravytelstvennoho vestnyka». Sankt–Peterburh: Typ Bulhakova [in Russian].
Nykolaeva, N.K.(1914). Y.K. Aivazovskyi. Moskva: Yzd. Maevskoho [in Russian].
Pylypenko, V.N., Teliupa, S. (Upor.). (1991). Yvan Konstantynovych Aivazovskyi. Lenynhrad: Khudozhnyk RSFSR [in Russian].
Riabkov, P. (2010). Chumatstvo. Zaporizhzhia: Tandem–U [in Ukrainian].
Sarhsian, M.S. (2010). Zhyzn velykoho marynysta: Ivan Konstantynovych Aivazovskyi. Feodosyia: Koktebel [in Ukrainian].
Semevskyi, M.Y. (1877). Ivan Konstantynovych Aivazovskyi. K vospomynanyiam o eho yubylee 26–ho sentiabria 1877 h. Russkaia staryna. Noiabr [in Russian].
Semevskyi, M.Y. (1877). Ivan Konstantynovych Aivazovskyi. Poluvekovaia hodovshchyna eho khudozhestvennoi deiatelnosty. Russkaia staryna. Oktiabr [in Russian].
Sobkov, Y.P. (1893). Aivazovskyi Ivan Konstantynovych. In Slovar russkykh khudozhnykov: S drevneishykh vremen do nashykh dnei (XI–XIX vv.). Na osnovanyy letopysei, aktov, arkhyvnykh dokumentov, avtobyohrafycheskykh zametok i pechatnykh materyalov (Vol. 1, part. 1, p. 324). Sankt–Peterburh: Typ. M.M. Stasiulevycha [in Russian].
Khachatrian, Sh.S. (2000). Aivazovskyi izvestnyi i neyzvestnyi. Samara: Ahny [in Russian].
Rudchenko, Y.Ia, (1874). Chumatskyia narodnyia pesni. Kyev: Typ. M.P. Frytsa [in Ukrainian].
Yakovlev, V.N. (1952). O velykykh russkykh khudozhnykakh. Moskva: Iskusstvo [in Russian].

Read»

Our authors
On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »