« 2018. #5 (143)

The Ethnology Notebooks, 2018, № 5 (143), 1279—1289

UDK 2-526.6/.7

DOI https://doi.org/10.15407/nz2018.05.1279

Received  14.06.2018

BEGINNINGS OF THE UKRAINIAN DOMESTIC ICON: PATRONAL PRINCIPLE OF SACREDNESS

ORCID ID: https://orcid.org/0000-0002-4717-4396

Triska Oksana, candidate of study of art,

Senior Researcher of department of folk art

of Institute of ethnology

of the National Academy of Sciences of Ukraine.

Svobody Avenue 15,  79000, Lviv, Ukraine.

Contacts: e-mail: oksana_triska@yahoo.de

Abstrakt. Using the sacral plastic of miniature shapes, which survived from the Kyiv Rus times, the author seeks the roots of Ukrainian traditional religiosity, namely the reasons and mechanisms of spreading of cults of saints. The article illuminates the emersion and entrance of religious attributes into «davnorusskyi» everyday life, and it is established, that during early Christianity paternal was the main rule while choosing saint portrayals, and the main use of religious symbolics was defensive. It is this aspect of perception of the images of Saints that subsequently led to the development of domestic icons.

Keywords: objects of personal piety, sacral plastic, pectoral icon, Christian symbolic, iconography, domestic icon.

REFERENCES

Ajnalov, D. (1904). Letopis# o nachal’noj pore russkago iskusstva. S. Peterburg# [in Russian].
Aleksandrovych, V. (1999). Mystetstvo Halyts’ko-Volyns’koi derzhavy. L’viv: NANU; Instytut ukrainoznavstva im. I. Kryp’iakevycha [in Ukrainian]..
Arcihovskij, A.V. (1973). Zagotovka ikony s Novgoroda. In Vizantija, juzhnye slavjane i Drevnjaja Rus’, Zapadnaja Evropa: iskusstvo i kul’tura (pp. 199—202). Moskva: Nauka [in Russian].
Blankov, Zh. (1973). O dvoeverii i amuletah-zmeevikah. In Vizantija, juzhnye slavjane i Drevnjaja Rus’, Zapadnaja Evropa: iskusstvo i kul’tura (pp. 203—210). Moskva: Nauka [in Russian].
Bohusevych, V.A. (1966). Stankovyj zhyvopys. In Istoriia ukrains’koho mystetstva (Vol. 1, pp. 322—357). Kyiv [in Ukrainian].
Honcharov, V.K. (1966). Khudozhni remesla. In Istoriia ukrains’koho mystetstva (Vol. 1, pp. 357—392). Kyiv [in Ukrainian]
Zhyshkovych, V. (1999). Plastyka Rusi-Ukrainy X — persha polovyna XIV stolit’. L’viv: Instytut narodoznavstva [in Ukrainian].
Kryp’iakevych, I. (1999). Halyts’ko-Volyns’ke kniazivstvo. L’viv: Instytut ukrainoznavstva NANU [in Ukrainian].
Kondakov, N.P. (2006). Vizantijskie cerkvi i pamjatniki Konstantinopolja. Moskva: Indrik [in Russian].
Lihacheva, V. (1981). Iskusstvo Vizantii IV—XV vekov. Moskva: Iskusstvo [in Russian].
Litopys rus’kyj (za Ipats’kym spyskom). (1989). Kyiv: Dnipro [in Ukrainian].
Muzej istorychnykh koshtovnostej URSR. Fotoal’bom. (1984). Kyiv: Mystetstvo [in Ukrainian].
Nikolaeva, T.V. (1983). Drevnerusskaja melkaja plastika iz kamnja. Moskva: Nauka [in Russian].
Petrov, N.I. (1913). Iskusstvo v Juzhnoj Rossіi. Zhivopis’, grafika, hudozhєstvєnnaja pechat’. Juzhno-russkіja ikony, 11—13. Kiev’ [in Russian].
Pucko, V.G. (1983). Russkaja putevaja ikona XІ veka. In Pamjatniki kul’tury. Novye otkrytija. Ezhegodnik 1981, 199—206. Leningrad: Nauka [in Russian].
Rybakov, B.A. (1948). Remeslo Drevnej Rusi X—XIII vekov. Leningrad: Avrora [in Russian].
Rybakov, B.A. (1971). Dekorativno-prikladnoe iskusstvo Rusi X—XIII vekov. Leningrad: Avrora [in Russian].
Savyts’kyj, V. (2011). Khrystyians’ka kul’tova atrybutyka Volyni Kh—KhIII st.: khresty-enkolpiony i natil’ni ikonky (za materialamy zbirky Volyns’koho kraieznavchoho muzeiu). In Litopys Volyni (pp. 11—18). Luts’k [in Ukrainian]
Sedova, N.V. (1981). Juvelirnye izdelija Drevnego Novgoroda X—XV vv. Moskva: Nauka, [in Russian].
Fihol’, A. (2015). Metaloplastyka davn’oho Halycha. In Zbirnyk materialiv Arkheolohiia & fortyfikatsiia Ukrainy. V. Vseukrains’ka naukovo-praktychna konferentsiia pryurochena 125-j richnytsi zasnuvannia Kam’ianets’-Podil’s’koho derzhavnoho istorychnoho muzeiu-zapovidnyka, (pp. 70—73). Kam’ianets’-Podil’s’kyj [in Ukrainian]
Fihol’, M. (1997). Mystetstvo starodavn’oho Halycha. Kyiv: Mystetstvo [in Ukrainian].
Yakovenko, N. (2005). Narys istorii seredn’ovichnoi ta rann’omodernoi Ukrainy. Kyiv: Krytyka [in Ukrainian].
Janin, V.L. (1973). Patronal’nye sjuzhety i atribucija drevnerusskih hudozhestvennyh proizvedenij. In Vizantija, juzhnye slavjane i Drevnjaja Rus’, Zapadnaja Evropa: iskusstvo i kul’tura (pp. 267—271). Moskva: Nauka [in Russian].
Veremejchik, V.M. Predmeti hristianskogo kul’ta XІ—XІІІ vv. na sel’skih poselenijah Chernigovskogo Poles’ja. Retrieved from: https://swordmaster.org/2015/01/21/predmety-hristianskogo-kulta-h-h-vv-na-selskih-poseleniyah-chernigovskogo-polesya.html [in Russian].
Hotun, I.A. Blyz’koskhidni palomnyts’ki khrestyky z pivdennorus’kykh selysch. Retrieved from: http://oriental-world.org.ua/sites/default/files/Archive/2017/1-2/10.pdf [in Ukrainian].
Ivakin, V.H. Predmety osobystoho blahochestia z honcharnoho posadu davn’orus’koho Vyshhorodu (za materialamy arkheolohichnykh doslidzhen’ 2015 r.). Retrieved from: http://dspace.nbuv.gov.ua/bitstream/handle/123456789/128215/28-Ivakin.pdf?sequence=1 [in Ukrainian].
Kolpakova, Ju.V. Hristianskie drevnosti naselenija Pskova i Pskovskoj zemli konca X—XVIII vv.: avtoreferat dissertacii na soiskanie uchenoj stepeni kandidata istoricheskih nauk. Retrieved from: http://www.dissercat.com/content/khristianskie-drevnosti-naseleniya-pskova-i-pskovskoi-zemli-kontsa-x-xviii-vv-predmety-lichn#ixzz58IZ6Wg7D [in Russian].
Ters’kyj, S.V. Kul’t sviatykh voiniv ta vijs’kovi vidznaky u halyts’ko-volyns’komu vijs’ku. Retrieved from: http://irbis-nbuv.gov.ua [in Ukrainian].
Yakubovs’kyj, V.I. Pro khrystyians’ki relikvii z davn’orus’kykh horodysch, mezhyrichchia verkhiv’iv richok Slucha i Horyni. Retrieved from: http://science.kpnu.edu.ua/wp-content/uploads/sites/7/2014/pdf/hist/visn/3/3_19_Yakubovsky.pdf [in Ukrainian].

Read»

Our authors
Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »