« 2023. # 5 (173)

The Ethnology Notebooks. 2023. № 5 (173), 1271—1283

UDK [398.7:82-94](=161.2):355.4(470-651.1:477)”2022″

DOI https://doi.org/10.15407/nz2023.05.1271

WHEN TRADITION MATTERS: PROPHETIC DREAMS ABOUT THE RUSSIAN WAR AGAINST UKRAINE IN THE CONTEXT OF UKRANIAN FOLK CULTURE

KUZMENKO Oksana

  • ORCID ID: https://orcid.org/0000-0002-0512-6388
  • Doctor of Science in Philology
  • (Ph.D. in Folklore Studies), Senior Scholar,
  • Leading Research Associate
  • of Department of Social Anthropology
  • The Ethnology Institute of the
  • National Academy of Sciences of Ukraine,
  • 15, Svobody Avenue, 79000, Lviv, Ukraine,
  • Contacts:е-mail: kuzmenko.oksana@gmail.com

Abstract. The article is based on a paper presented at the 16th International Congress of the Society for Ethnology and Folklore (16th SIEF 2023).

Autobiographical narratives about the current war, including motifs of prophetic dreams, nightmares, or full-oniric texts, have been elements of everyday communication since the first days of the full-scale Russian invasion of Ukraine.

The article’s purpose is to trace the genesis of the formation of oral dream narratives about the Russian-Ukrainian war, as well as pragmatics, narrative syntax, and folklore semantics. The object of the study is the Ukrainian oral narrative tradition. The subject is the traditionality and ways of narrating onyric texts «before the war» that are included in the modern discursive process as a communicative event. The main task is to study the plots and classify the symbolic images of onyric narratives with the motif of a «prophetic» dream, the mechanism of integrating a «prophetic» dream into an individual life story.

The source material of the article is field material — onyric texts originating from oral personal narratives, audio recordings of which were made by the author between March 2022 and September 2023, as well as printed and archival texts recorded as part of oral history research projects.

The theoretical and methodological basis of the study is based on the semantic-structural, narrative analysis of the verbal text of the dream. The methods of participant observation, autoethnography, and conceptual analysis are auxiliary.

In conclusion, the author argues that the verbalization of dream interpretation texts has proven to be a necessary communicative practice for overcoming trauma in uncertain times. Dreams of reclaiming the «small homeland» and thoughts of Victory over the enemy as a mythical «breakthrough» prevail. Oral autobiographical narratives with episodes of significant dreams included, the prognostic effect of which is not always clear, are more an original expression of subconscious attitudes towards the war, and a way to structure the present and to some extent control the uncertain future.

Keywords: modern folklore culture, life story, tradition, text, narrative, oneiric narrative, motif of a «prophetic» dream, symbolism, Russian-Ukrainian war.

Received 11.10.2023

REFERENCES

  • Dieries and Dreams of the War. Documenting Experiences of War. Retrieved from: https://www.lvivcenter.org/researches/diaries-and-dreams-of-the-war/ (Last accessed: 19.09.2023) [in Ukrainian].
  • Frank, R. (2011). Newslore: Contemporary Folklore on the Internet. Mississippi:University Press of Mississippi.
  • Kilroe, P. (2000). The Dream as Text, The Dream as Narrative. Dreaming, 10, 125—137.
  • Antsybor, D.V. (2015). The paradigm of Onyric Folklore. Dissertation for the degree of Candidate of Philological Sciences in the specialty 10.01.07. Folklore Studies. Taras Shevchenko National University of Kyiv. Kyiv [in Ukrainian].
  • Tedlock, B., & Bulkeley, K. (Ed.). (2001). The New Anthropology of Dreaming. Dreams. New York: Palgrave Macmillan. Retrieved from: https://doi.org/10.1007/978-1-137-08545-0_17 (Last accessed:: 10.05.2022).
  • Kozellek, R. (2015). Terror and Dreams. In The past future. On the semantics of historical time (Pp. 281—301). Kyiv: Dukh i Litera [in Ukrainian].
  • Palmenfelt, U. (2011). Narrating Cultural Heritage. Journal of Ethnology and Folkloristics, 4 (1), 63—73.
  • Virtanen, L., & Siikala, A-L. (Ed.). (1989). Dream-telling Today. Studies in Oral Narrative. Studia Fennica, 33, 137—145.
  • Niebrzegowska, S. (1996). Polish Folk Dream Book. Lublin: M. Curie-Sklodowska’s University Press [in Polish].
  • Shevchuk, T., & Stavytska, J. (2017). Ukrainian Oneirocritical Tradition of the Early Twentieth Century (research and texts). Kyiv: Duliby [in Ukrainian].
  • Antsybor, D.V. (2012). The paradigm of Onyric Folklore. Mythology and Folklore, 4, 55—58 [in Ukrainian].
  • Serebriakova, O. (2022). Marriage Divination in the Calendar Rituals of Ukrainians. Lviv: Institute of Ethnology of the National Academy of Sciences of Ukraine [in Ukrainian].
  • Koval-Fuchylo, I. (2014). Ukrainian Lamentations: Anthropology of Tradition, Poetics of Text. Kyiv: NAS of Ukraine; Institute of Art Studies, Folklore and Ethnology [in Ukrainian].
  • Stavytska, Y.V. (2017). Prophetic Dream in the Narrative Structure of a Folk Tale. Slavic World, 16, 148—172 [in Ukrainian].
  • Senko, I. (2022). Listen, son… Folklore treasures of the couple Maria and Mykhailo Senko from the Transcarpathian village of Kelechyn in the records of their son Ivan. Uzhhorod: TIMRANI [in Ukrainian].
  • Scientific archival fonds of manuscripts and phonorecordings of the Rylsky Institute of Art Studies, Folklore and Ethnology of the NAS of Ukraine. F. 28—3. Od. seve. 275. Arc. 1—51 [in Ukrainian].
  • Scientific archival fonds of manuscripts and phonorecordings of the Rylsky Institute of Art Studies, Folklore and Ethnology of the NAS of Ukraine. F. 28—3. Od. save 248. Arc. 1—24[in Ukrainian].
  • Karatsuba, M.Y. (2017). The motif of sleep in folk ballads of the Southern Slavs. Slavic World, 16, 134—147 [in Ukrainian].
  • Dmytrenko, M. (Ed.). (2000). Folk dream book. Kyiv: Narodoznannya [in Ukrainian].
  • Jung, C.G., Kotiuk, K., & Feshovets, O. (Ed.). (2013). Archetypes and the Collective Unconscious. Lviv: Astrolabe [in Ukrainian].
  • «Forced Labor 1939—1945»: Interview Archive. Maria A. Interview za 506, 25.05.2006. Retrieved from: https://archiv.zwangsarbeit-archiv.de/en/interviews/za506 (Last accessed: 19.09.2020) [in Ukrainian].
  • Gulyas, J. (2007). A Function of Dream Narratives in Fairy Tales. FOLKLORE, 36, 129—140.
  • Ivanauskaite-Seibutiene, V. (2016). Dreamed communion: household relations in traditional dream stories. Folktales works (Vol. 51, pp. 111—127) [in Lithuanian].
  • Cywinski, P. (2016). Camp Dreams in the Memory of Auschwitz Survivors. Auschwitz: Auschwitz-Birkenau State Museum [in Polish].
  • «Moscow Burned and Drowned» has gained 3 million views: how a band from Cherkasy became popular. Channel 5. Retrieved from: https://www.youtube.com/watch?v=lcqIO2snkFg (Last accessed: 10.09.2023) [in Ukrainian].
  • Ellis, C., Adams, T.E., & Bochner, A.P. (2011). Autoethnography: an overview. Historical Social Research, 3(4), 273—290.
  • Ivanauskaite-Seibutiene, V. (2022). Dreams of Cars and Consolation: Reflection of on Funeral Rites in the Dream Narratives. Folklore Studies, 63, 11—34 [in Lithuanian].
  • Kuzmenko, O. (2022). «Russians in the Ukrainian Folklore from the 20th and Early 21st Centuries: The Dynamics of the Images and Contexts». Tautosakos darbai (Vol. 64, pp. 15—56).
  • The owl «Varya» works in Reconnaissance. Ukrainian Tik-Tok Army UA. Retrieved from: https://www.youtube.com/watch?v=4qYZjK5zohE (Last accessed: 02.06.2023) [in Ukrainian].
  • Kaivola-Bregenhoj, А. (1993). Dreams as Folklore. Fabula, 3—4 (Vol. 34, pp. 211—224).

Read»

Our authors
Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »