2024 #6 Derevska O.

« 2024. # 6 (180)

\The Ethnology Notebooks. 2024. № 6 (180), 1441—1449

UDK 76.071.1(477)«16/17»Зубрицький + [7.046.3:27-175.3](477)

DOI https://doi.org/10.15407/nz2024.06.1441

THE LAST JUDGEMENT ICONOGRAPHY AS INTERPRETED BY NIKODEM ZUBRZYCKI

DEREVSKA Olena

  • ORCID ID: https://orcid.org/0000-0002-7057-6051
  • PhD Student at the Department of Theory and History of Art
  • National Academy of Fine Arts and Architecture,
  • 20, Voznesensky uzviz, 04053, Kyiv, Ukraine,
  • Contacts: e-mail: olena.derevska@naoma.edu.ua

Abstract. Introduction. Art historians have paid a lot of attention to the historical development of the Last Judgment plot, particularly in Ukrainian art.

Problem Statement. However, the approach to the topic is to some extent conservative: the attention of researchers has mainly been focused on the Western Ukrainian icons of the 15th—17th centuries. The interpretation of the iconography of the plot presented by a prominent Ukrainian artist Nikodem Zubrzycki (late 17th — early 18th centuries) is left behind most scholars’ attention.

The purpose of the article is to apply and add to the concept of the development of the Last Judgment iconography, formulated by V. Ovsiychuk and D. Krvavych, while analyzing the interpretation of this plot in the work of Nikodem Zubrzycki. The tasks of the article are to determine the main elements of such iconography, to analyze their historical and chronological development, to show the continuity of the main Last Judgement iconographical elements over time, to show the novelty and significance of the interpretation of the Last Judgment plot by N. Zubrzycki.

The research methods included dialectic interdisciplinary approach, iconography and formal stylistics analysis.

Results. The historical development of the Last Judgement plot was analyzed, the ideas of V. Ovsiychuk and D. Krvavych concept were added to. The most significant elements of the plot were shown in their continuity. The images of the Last Judgement created by Nikodem Zubrzycki were pointed to, described and analyzed.

Conclusion. The main elements of the iconography of the Last Judgment should be considered the figure of Christ on the throne with his hand (or both hands) raised; the book or a scroll (Good News, Gospel), and the idea of ​​Judgement visualized through the theme of «separating the sheep from the goats». The Last Judgment scenes are always accompanied by the saints and various heavenly forces. Demons in their variety are not a mandatory element. In early Christian, as well in post-Reformation iconography, the depiction of the plot is based on the theological meaning of the Last Judgment stated in general in the text of the Revelation and other books of the Bible.

Keywords: iconography, Last Judgment, elements of iconography, image, Ukrainian art, Nikodem Zubrzycki, woodcut.

Received 20.11.2024

REFERENCES

  • Lesiv, A. (2016). The iconography of «The Last Judgement» in the Ukrainian painting: formation and development in the Byzantines art context. The Ethnology Notebooks, 9, 1044—1051 [in Ukrainian].
  • Ovsiichuk, V.A., & Krvavych, D.P. (2000). The story about icon. Lviv: Institute of Ethnology of the National Academy of Sciences of Ukraine [in Ukrainian].
  • Pokrovskiy, N.V. (1887). The Last Judgment in the monuments of Byzantine and Russian art. In: Proceedings of the VI Archaeological Congress in Odessa (1884) (Vol. III, pp. 285—381). Odessa [in Russian].
  • Miliaieva, L., Rishniak, O., & Sadova, O. (2019). St. George church in Drohobych. Architecture, painting, restoration. Kyiv: Maister knyh [in Ukrainian].
  • (2005). Patriarch Demetrius (Yarema). Iconography of Western Ukraine of the XII—XV centuries. Lviv: Drukarski kunshty [in Ukrainian].
  • Fedak, M. (2013). Dated Icons of the Last Judgment from the Collection of Lviv National Museum. Bulletin of Lviv University. Art history series (Issue 12, pp. 182—198) [in Ukrainian].
  • Fedak, M. (2014). Depictions of sinners on icons of the Last Judgment from the 15th—18th centuries (on the example of the monuments from the collection of the National Museum in Lviv named after Andrii Sheptytskyi). Chronicle of the Andrey Sheptytsky National Museum in Lviv, 10, 70—76 [in Ukrainian].
  • Malinovska, K. (2013). The creative work of the Ukrainian engraver Nikodym Zubrytskyi in the printing house of the Univ monastery. Traditions and novations of the higher architectonic and art education (Pp. 52—56) [in Ukrainian].
  • Ohienko, I. (1988). The Bible or the Books of the Holy Scriptures of the Old and New Testament. West Germany: Druckhaus Gummersbach [in Ukrainian].
  • Dumbarton Oaks — A Judgment Scene. Dumbarton Oaks Museum. Retrieved from: https://museum.doaks.org/objects-1/info/27212
  • Franzella, R. (2012). Seeing the divine: the origin, iconography, and content of Santa Pudenziana’s apse mosaic. LSU Scholarly Repository. Retrieved from: https://repository.lsu.edu/gradschool_theses/456
  • Schlatter, F.W. (1992). Interpreting the Mosaic of Santa Pudenziana. Vigiliae Christianae, 3 (Vol. 46, pp. 276—295). Retrieved from: https://doi.org/10.2307/1584230.
  • Mathews, T.F. (1999). The Clash of the Gods: A Reinterpretation of Early Christian Art. Princeton, N.J.: Princeton University Press.
  • Walsh, P.G. (1966—1967). Letters of St. Paulinus of Nola (Vol. 2). Westminster: Newman Press.
  • Szymaszek, M. (2017). The Textile Term gammadia. In: S. Gaspa, C. Michel, & M.-L. Nosch (Eds.). Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD (Pp. 483—491). Lincoln, NE: Zea Books.
  • Trout, D. (2019). Pictures with Words: Reading the Apse Mosaic of S. Agnese f. l. m. (Rome). Studies in Iconography (Vol. 40, pp. 1—26). Retrieved from: https://www.jstor.org/stable/27099502
  • Tribe, S. (2023, july 25). A Closer look at the Apsidal Mosaic of the Basilica dei Santi Cosma e Damiano. Liturgical Arts Journal. Retrieved from: https://www.liturgicalartsjournal.com/2023/07/a-closer-look-at-apsidal-mosaic-of.html
  • Allies, M.H. (1899). St. John Damascene on Holy Images, Followed by Three Sermons on the Assumption. London.
  • Bisconti, F. (2017). L’immagine di San Benedetto in un affresco recentemente restaurato nell’oratorio romano di S. Ermete. Hortus Artium Medievalium, 1 (Vol. 23, pp. 178—184) Retrieved from: https://doi.org/10.1484/j.ham.5.113713 [in Italian].
  • Koreniuk, Yu.A. (2006). 11th century wall painting of the St. Michael’s Cathedral of the Vydubysky Monastery in Kyiv. Researches of the Fine Arts, 1 (13), 21—37 [in Ukrainian].
  • (1881). Rare Book Division, The New York Public Library. Obraz strashnago suda Gospodnia. Retrieved from: https://digitalcollections.nypl.org/items/510d47de-0c8f-a3d9-e040-e00a18064a99.
  • Derevska, O. (2024). The influence of the Reformation iconography on Ukrainian art and the question of prototype determining. Humanities science current issues, 72 (Vol. 1, pp. 136—149). DOI https://doi.org/10.24919/2308-4863/72-1-19 [in Ukrainian].
  • Derevska, O. (2023). From Matthias Gerung to Nikodem Zubrzycki: Apocalypse illustrations in Chernihiv New Testament (1717) and further cross-border Lutheran imagery use. Etudes Bibliologiques. Library Research Studies, 5, 113—128. Retrieved from: https://www.academia.edu/123083554/From_Matthias_Gerung_to_Nikodem_Zubrzycki_Apocalypse_illustrations_in_Chernihiv_New_Testament_1717_and_further_cross_border_Lutheran_imagery_use.
  • Zapasko, Ya., & Ysaievych, Ya. (1984). Monuments of book art. Catalogue of old print books published in Ukraine (Book 2, part 1 (1701—1764). Lviv: Vyshcha shkola. Yzd-vo pri Lvov. un-te [in Ukrainian].

Read»

Our authors
Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »