« 2026. № 5 (191)

The Ethnology Notebooks. 2026. № 5 (191), 1572—1581

UDK: 7.036:008.2:711.4(477.86)

DOI https://doi.org/10.15407/

  • Received: 15.07.2026
  • Accepted: 07.10.2026
  • Published: ??.??.2026

INTEGRATION OF MONUMENTAL ART OBJECTS INTO THE CONTEMPORARY CULTURAL SPACE OF THE IVANO-FRANKIVSK REGION: PRESERVATION AND REVITALIZATION PRACTICES

TERESHKUN Anna

  • ORCID ID: https://orcid.org/0009-0003-9072-9283
  • Assistant, King Danylo University,
  • Department of Architecture and Urban Planning,
  • 35, Konovaltsia Str., 76008, Ivano-Frankivsk, Ukraine,
  • Contacts: e-mail: tereshkunanna1984@gmail.com

Abstract. The relevance of the study is determined by the need to preserve and integrate monumental and decorative artworks of the second half of the twentieth century into the contemporary cultural space in the context of urban transformation and the reinterpretation of cultural heritage. The aim of the research is to analyse contemporary practices of integrating monumental art into the cultural space of the Ivano-Frankivsk region and to identify approaches to its preservation, revitalisation, and actualisation.

The object of the study is the monumental and decorative art of the Ivano-Frankivsk region created in the second half of the twentieth century.

The subject of the research comprises contemporary practices of integrating, preserving, and revitalising monumental artworks.

The chronological framework covers the period from the second half of the twentieth century to the first quarter of the twenty-first century, while the geographical scope is limited to the territory of the Ivano-Frankivsk region, Ukraine. The methodological framework is based on historical-art, systemic, comparative, cultural, and structural-functional methods. The findings demonstrate that the effective preservation of monumental and decorative heritage requires the combination of heritage protection, urban planning, cultural, and community-based practices. The study identifies the principal models of integrating monumental art into the contemporary cultural space: revitalisation through the adaptive reuse of architectural environments, cultural and memorial actualisation of artworks, and public, cultural, and digital integration. The conclusions substantiate the significance of monumental and decorative heritage as an important factor in preserving cultural memory and strengthening local identity.

The prospects for further research are associated with the development of a regional register of monumental artworks, the expansion of digital documentation practices, and the improvement of revitalisation strategies for preserving the monumental heritage of the Ivano-Frankivsk region.

Keywords: Monumental art, monumental and decorative heritage, revitalization, Artistic heritage, art space, cultural memory, local identity, Ivano-Frankivsk region, mosaic, mural, interior design, visual art, cultural landscape.

REFERENCES

  • Australia ICOMOS. (2013). The Burra Charter: The Australia ICOMOS Charter for Places of Cultural Significance. Burwood: Australia ICOMOS Incorporated. Retrieved from: https://australia.icomos.org/wp-content/uploads/The-Burra-Charter-2013-Adopted-31.10.2013.pdf (дата звернення: 02.10.2026).
  • Kondel-Perminova, N.M. (2019). Revitalization of cultural heritage as a tool for sustainable urban development. Mistobuduvannia ta Terytorialne Planuvannia, 70, 223—231 [in Ukrainian].
  • Dundiak, I. (2021). Monumental art of the Ivano-Frankivsk region in the second half of the twentieth century: Artistic features and regional specificity. The Ethnology notebooks, 1, 74—85 [in Ukrainian].
  • Kara-Vasylieva, T.V., & Chehusova, Z.A. (2005). Decorative Art of Ukraine of the 20th Century: In Search of the «Grand Style». Kyiv: Lybid [in Ukrainian].
  • Holubets, O.M. (2012). Twentieth-Century Art: The Ukrainian Way. Lviv: Kolir PRO [in Ukrainian].
  • Hryhorov, V. (2018). Monumental and decorative art of the second half of the twentieth century in professional literature. Ukrainska Akademiia Mystetstva, 27, 151—158. DOI: 10.33838/naoma.27.2018.99-104 [in Ukrainian].
  • Skliarenko, H.Ya. (2015). Ukrainian Art of the Second Half of the Twentieth Century: Images, Phenomena, Trends. Kyiv: Intertekhnolohiia [in Ukrainian].
  • Ivano-Frankivsk. Retrieved from: NV.ua матеріал про відновлення Молочного кафе (accessed: 9 June 2026) [in Ukrainian].
  • Boiko, O.V. (2021). Cultural heritage and the contemporary city: Problems of revitalization and integration. Bulletin of the Kharkiv State Academy of Design and Arts, 2, 42—49 [in Ukrainian].
  • Oliinyk, O. (2020). Heritage Protection Activities in the Context of Preserving the Cultural Heritage of Ukraine. Kyiv: Lohos [in Ukrainian].
  • Assmann, J. (2012). Cultural Memory: Writing, Remembrance of the Past and Political Identity in Ancient Civilizations. Kyiv: Nika-Tsentr [in Ukrainian].
  • Nahorna, L.P. (2012). Historical Memory: Theories, Discourses, Reflections. Kyiv: I.F. Kuras Institute of Political and Ethnic Studies; NAS of Ukraine.
  • Zalyvakha, O. (2012). Selected Works: Album-Catalogue. Ivano-Frankivsk: Lileia-NV [in Ukrainian].
  • Kostiuk, V. (2018). Opanas Zalyvakha: Art as a Form of National Resistance. Ivano-Frankivsk: Lileia-NV [in Uk­rainian].
  • Skliarenko, H.Ya. (2018). Ukrainian Artists: From Modernism to Contemporary Practices (Pp. 172—176). Kyiv: ArtHuss [in Ukrainian].
  • Levchuk, K. (2022). Monumental heritage of Ukraine: Contemporary practices of documentation and popularization. Notes on Art Studies, 41, 98—104. DOI: https://doi.org/10.32461/2226-2180.41.2022.XXXXX [in Ukrainian].
  • Nora, P. (2014). Present, Nation, Memory. Kyiv: Klio [in Ukrainian].
  • Skliarenko, H.Ya. (2018). Ukrainian Artists: From Modernism to Contemporary Practices. Kyiv: ArtHuss [in Ukrainian].
  • Choay, F. (2001). The Invention of the Historic Monument. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511551185.
  • Shmahalo, R.T. (2020). Art Education and Art of Ukraine from the Second Half of the Twentieth to the Beginning of the Twenty-First Century. Lviv: Lviv National Academy of Arts [in Ukrainian].
  •  (2016). UNESCO. Culture: Urban Future. Global Report on Culture for Sustainable Urban Development. Paris: UNESCO Publishing. DOI: https://doi.org/10.54675/ROKC1556.
Our authors
Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »