Archive
«Narodoznavchi Zoshyty» 2016 year, issue 5 read »
«The Ethnology Notebooks» 2020 year, issue 1 read »
2012 year, issue 3 read »
2011 year, issue 2 read »

« 2021. # 4 (160)

The Ethnology Notebooks. 2021. № 4 (160), 864—872

UDK[[73:726.8]:27-526.65/.7/.8](477.83-22)

DOI https://doi.org/10.15407/nz2021.04.864

PEOPLE’S MEMORIAL PLASTICS OF THE DULIBY VILLAGE

TARAS Yaroslav

  • ORCID ID : https://orcid.org/0000 – 0001-7241-9466
  • Doctor of Historical Sciences, Professor
  • Institute of Ethnology of the National Academy of Sciences of Ukraine,
  • Head of the modern ethnology department
  • boulevard of Freedom, 15, 79000, Lviv, Ukraine
  • Contacts: e-mail: etnomod@ukr.net

Abstract. Based on the study of the historiography of the memorial plastics, it was found that it is one of the forms of expression of strength, the indestructibility of the spirit of the nation, associated with the faith of the people, its understanding of the eternal and the passed, good and evil and other universal ethic and moral principles. It was established that with the independence of the Ukrainian state, the study of memorial plastics not only of separate historical and ethnographic district, but also of each settlement, will resurrect the glorious past, will make it possible to fully reveal the history of the Ukrainian people.

The article considers the customs to put crosses in Ukraine as a sign of important events. Particular attention is paid to the installation of crosses on the «abolition of the serfdom». Based on the study of archival sources, military maps Galizien und Lodomerien (1779—1783), Galicia and Bucovina (1861—1864), Habsburg Empire (1869—1887) it was found that at the beginning and on the edge of the village Duliby were installed talismanic crosses that are not preserved. Memorial crosses that exist in the village today have been discovered. This is an offir cross, established in 1888 by Mavei and Anna Kuleshnyk; cross for the abolition of the serfdom and the cross of salvation of people from troubles established by the village community in 1894. Particular attention is paid to the offir cross, built in 1937 by Yurko and Anna Hrynkiv.

Grave monuments on the cemetery near the church, which have pronounced symbolism and artistic value, indicate the history of their appearance and symbolism. Attention is drawn to the tombstone with the pedestal which supports the epitaph table with its horns. It turns out that in the center of the village there is a figure of Jesus Christ and the chapels, which are located in the old part of the village and on the territory of the former village. It is proposed to designate monuments, memorial signs of famous people that are connected with the village of Duliby and who left their mark in the history of the village – I. Franko, L. Shankowski, E. Olesnitsky.

Keywords: village Duliby Stryi district, memorial plastics, cross, abolition of the serfdom, tombstone, monument.

Received 12.07.2021

REFERENCES

  • Malyna, V. (2008). The structure of the functions of the stone cross. Ukrainian art history: materials, research, reviews, 8. Kyiv: IMFE by M.T. Rylsky NAS of Ukraine [in Ukrainian].
  • Popelnytska, O. (2009). State of Specific Historical Subject of Staurology Studies in Ukraine: Problem Formulation. Ukrainian Historical Journal, 3 [in Ukrainian].
  • Shyrocky, K. (1908). Tomb crosses in Ukraine. The Notes of the NTSh (Vol. LXXXII). Lviv [in Ukrainian].
  • Koltsunyak, G. (1919). Folk crosses in Kolomyja region. Materials for Ukrainian ethnology (Vol. XIX—XX). Lviv [in Ukrainian].
  • Sumtsov, N. (1890). Cultural experiences: Field crosses or figures. Kievskaya starina (Vol. XXX) [in Russian].
  • Scherbakivsky, D. (1926). The Ukrainian Art (Vol. 2): Bukovynian and Galician wooden churches, graveside and wayside crosses, figures and chapels. Kyiv: Ukrainian Public Publishing Fund [in Ukrainian].
  • Maslov, L. (1937). Roadside crosses of Northwest Volyn. Church and people, 8. Kremenets [in Ukrainian].
  • Tsinkalovsky, O. (1936). Volyn tomb crosses. Zhyttia i znannia, 10. Lviv [in Ukrainian].
  • Tsinkalovsky, O. (1936). Wooden crosses in Polissia. Zhyttia i znannia. Lviv [in Ukrainian].
  • Tsinkalovsky, O. (1935). Stone crosses in Volyn. Zhyttia i znannia. Lviv [in Ukrainian].
  • Malyna, V. (2009). Stone crosses in Ukraine. XVIIIth to XXth Centuries: Ontology. Typology. Symbolics. Function. Mykolayiv: Art Goods Artil [in Ukrainian].
  • Shudliak, N. (2016). Roadside crosses of Vinnitsa region (materials of field research). Young scientist, 11 (38) [in Ukrainian].
  • Kukharenko, S. (2010). Roadside monuments: a modern phenomenon, or the pull of folk traditions. The Ethnology Notebooks, 3—4 [in Ukrainian].
  • Ignatenko, I. (2009). «Figures» and arched crosses in the spiritual culture of Ukrainians of Polissia. Ethnic history of the peoples of Europe, 30 [in Ukrainian].
  • Ignatenko, I., Nagorniuk, O. (2013). Roadside crosses of Polissia: functions, semantics and symbols. The Ethnology Notebooks, 1 [in Ukrainian].
  • Mozdyr, M. (2018). Landscape crosses and «figures». Church art of Ukraine: in 3 vol. (Vol. 1. Architecture. Monumental art). Kharkiv: Folio [in Ukrainian].
  • Mozdyr, M. (2009). The Ukrainian Folk Memorial Plastic Art. Lviv: NAS of Ukraine, Institute of Ethnology [in Ukrainian].
  • Pavlyuk, S. (Ed.). (2018). The Church art of Ukraine: in 3 vol. (Vol. 1. Architecture. Monumental art). Kharkiv: Folio [in Ukrainian].
  • Stankevych, M. (Ed.). (2006). Dictionary of Ukrainian Sacred Art. Lviv: Institute of Ethnology of the NAS of Ukraine [in Ukrainian].
  • Pavlyuk, S., Stankevych, M. (Eds.). (1997). Ukrainian Crossology: Art Studies. Lviv [in Ukrainian].
  • Stankevych, M. (Ed.). (1996). Cross in Ukrainian art: exhibition catalogue. Lviv [in Ukrainian].
  • Maslov, L. (2009). Roadside crosses of Northwest Volyn. One reliable life… Lutsk [in Ukrainian].
  • Franko, I. (1986). Serfdom and its abolition in Galicia. Collection of works in 50 volumes (Vol. 47). Kyiv: Naukova dumka [in Ukrainian].
  • Literary hour to the 160th anniversary of the abolition of serfdom in Galicia. Retrieved from: https://zal-lib.pp.ua/vesna-voli-literaturna-godyna-do-160-richchya-skasuvannya-kripatstva-v-galychyni/
  • Bodnaruk, I. (1990). The parnassus of the Stryi region. The Stryi Region: Stryi, Skole, Bolekhiv, Dolyna, Rozhnitiv, Zhuravno, Zhydachiv, Mykolaiv N/Dn. A Collection Of Essays (Vol. 2). New York: Stryishchyna Committee [in Ukrainian].
  • Taras, Ya. (2018). Life confession of 95-year-old Dulibchanka. Dzvin, 10 [in Ukrainian].
  • Belov, O., Shapovalov, G. (2008). Ukrainian trident. Zaporizhzhia: Wild Field [in Ukrainian].

Read»

Our authors
Ulana Movna. Senior Research Fellow, Ph.D. in History. read »
Yaroslav Taras. Head of Department, Professor, Doctor... read »
Oksana Kis. Senior scientific employee, candidate of... read »
Stepan Pavluk. Prof., full member of NAS of Ukraine,... read »
Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »