« 2022. # 2 (164)

The Ethnology Notebooks. 2022. № 2 (164), 473—479

UDK 930.2:[008:[325.3:321.74(47+57)]](477.83-25)” 1939/1991″

DOI https://doi.org/10.15407/nz2022.02.473

METHODOLOGICAL RESEARCH OF STUDY OF LVIV‘S CULTURAL HERITAGE OF SOVIET TIMES

HODOVANSKA Oksana

  • ORCID ID: https://orcid.org/0000-0002-8297-2414
  • Candidate of Historical Sciences,
  • Senior research fellow,
  • Institute of Ethnology of the National Academy of Sciences of Ukraine,
  • Department of Social Anthropology,
  • 15, Svobody Avenue, 79000, Lviv, Ukraine,
  • Department of the history of Ukraine,
  • museum studies and cultural heritage,
  • Lviv Polytechnic National University,
  • 12, Bandera street, 79013, Lviv, Ukraine,
  • Contacts: e-mail: oksana.m.hodovanska@lpnu.ua

Abstract. The purpose of the proposed article is to clarify the set of ways to study the cultural heritage of the city of Lviv in Soviet times. The following tasks are set for its implementation — a description of methodological concepts and analysis of their limitations and absoluteness in the study of cultural heritage.

Territorial boundaries and chronological framework were delineated by the city of Lviv from 1939 to 1991. In-depth interest in the cultural heritage of the Soviet-era city involves consideration of various methods and methodological approaches. A crucial role in studying the historical and cultural heritage of the city of Lviv occupies the postcolonial paradigm, which can be an attempt to implement the leading value, removing antagonisms, reconciling former antagonists, and building relationships free from domination between national communities.

During the study of the Soviet cultural heritage of the city, it is appropriate to take into consideration the idea of the «humanistic coefficient». It emphasizes that all social facts are always related to human activities, and the facts are «someone’s but not nobody’s», placed in the life experiences of individuals or communities who encounter them, notice them, register, experience, interpret, evaluate. Social studies of the concept of culture and the concept of acculturation reveal new perspectives in the study of the cultural heritage of Soviet Lviv.

The cultural identity of the citizens of Soviet Lviv was created by the imposition of various cultural influences under which they were. These cultural impacts could act in one direction and mutually reinforce, forming a monolithic, complete and unconditional identification with culture. As well as various cultural influences in fact could be inconsistent, leading to cultural dissonance, and as a result to the integrity lacks, «cracked» cultural identity. The concept of authority, which belongs to the French philosopher Michel Foucault, and with his understanding of discursive power, is another tool for analyzing the cultural heritage of Soviet Lviv. Horizontality, decentralization, invisibility are the reference features of discursive powers, implemented through the mechanisms (supervision, normalization, and discipline) of the Soviet cultural code.

Keywords: postcolonialism, acculturation, cultural heritage, discursive authorities, Lviv, Soviet times.

Received 1.04.2022

REFERENCES

  • Ryabchikova, F. (2012). Museum work in the Western Ukrainian ethnic lands in 1939—1941. The Volyn Museum Bulletin: Museums in the study and preservation of cultural heritage of Western Ukrainian ethnic lands, 4, 12—18. Retrieved from: http://volyn-kray-mus.at.ua/publ/muzejnictvo_na_zakhidnoukrajinskikh_etnichnikh_zemljakh_u_1939_1941_rr/1-1-0-86 (Last accessed: 03.02.2022) [in Ukrainian].
  • Mankovskaya, R. (2011). Destruction of museum collections in the Ukrainian SSR in the postwar period (second half of the 1940s—1950s). History of Ukraine: little-known names, events, facts, 37, 198—214. Retrieved from: http://history.org.ua/JournALL/histname/histname_2011_37/13.pdf (Last accessed: 03.02.2022) [in Ukrainian].
  • Mankovskaya, R., & Zhilenkova, I. (2018). Deformation Process in Museum Activity: Western Ukrainian Regions in 1939—1950-ies. Kraieznavstvo, 2, 60—75. Retrieved from: https://chtyvo.org.ua/authors/Mankovska_Ruslana/Deformatsiini_protsesy_v_muzeinytstvi_zakhidnoukrainski_oblasti_v_1939_1950-kh_rr/ (Last accessed: 03.02.2022) [in Ukrainian].
  • Badyak, V. (2011). The cultural heritage of Poles in Lviv in the monument protection activities of the soviet authorities in the postwar years. Proceedings of the Center for Monument Studies, 19, 40—56. Retrieved from: http://dspace.nbuv.gov.ua/bitstream/handle/123456789/80201/05-Badyak.pdf?sequence=1 (Last accessed: 03.02.2022) [in Ukrainian].
  • Krupnyk, L. (2009). Museums of the Ukrainian SSR as a means of soviet ideological policy in the 70s of the XX century. The Scientific notes, 19 (2), 382—393. Retrieved from: https://shron1.chtyvo.org.ua/Krupnyk_Liubov/Muzei_URSR_iak_zasoby_radianskoi_ideolohichnoi_polityky_u_70-ti_roky_XX_st.pdf? (Last accessed: 03.02.2022) [in Ukrainian].
  • Bozhko, N., & Tsubov, L. (2019). Preservation and use of architectural monuments in Western Ukraine in the era of totalitarianism (II half of the ХХ century.). Historical and Cultural Studies, 6 (1), 19—24. Retrieved from: https://science.lpnu.ua/uk/hcs/vsi-vypusky/vypusk-6-nomer-1-2019/zberezhennya-ta-vykorystannya-pamyatok-arhitektury-na (Last accessed: 03.02.2022) [in Ukrainian].
  • Law of Ukraine on the Protection of Cultural Heritage. Retrieved from: https://zakon.rada.gov.ua/laws/show/1805-14#Text (Last accessed: 03.02.2022) [in Ukrainian].
  • Hundorova, T. (2014). Henerational challenge and postcolonialism in Eastern Europe. In Hundorova, T., Matusyak, A. (Eds.). Postcolonialism. Henerations. Culture. Kyiv: Laurus. Retrieved from: http://uamoderna.com/images/biblioteka/Postcolonialism.pdf (Last accessed: 03.02.2022) [in Ukrainian].
  • Hundorova, T. (2014). Postcolonial novel of henerational trauma and postcolonial reading in Eastern Europe. In Hundorova, T., Matusyak, A. (Eds.). Postcolonialism. Henerations. Culture. Kyiv: Laurus. Retrieved from: http://uamoderna.com/images/biblioteka/Postcolonialism.pdf (Last accessed: 03.02.2022) [in Ukrainian].
  • Pavlyshyn, M. (2014). Postcolonialism as a method and composition of thought. Observations on Ukrainian literary studies on the pages of «Slovo and Chas» magazine in 1991—2011. In Hundorova, T., Matusyak, A. (Eds.). Postcolonialism. Henerations. Culture. Kyiv: Laurus. Retrieved from: http://uamoderna.com/images/biblioteka/Postcolonialism.pdf (Last accessed: 03.02.2022) [in Ukrainian].
  • Pavlyshyn, M. (2014). On the benefits and harms of postcolonialism for life. The Universe, 3—4 (1023—1024), 229—240. Retrieved from: https://chtyvo.org.ua/authors/Marko_Pavlyshyn/Pro_koryst_i_shkodu_postkolonializmu_dlia_zhyttia/ (Last accessed: 26.02.2022) [in Ukrainian].
  • Shtompka, Pjotr. (2020). Sociology. Analysis of society. Lviv: Kolir PRO [in Ukrainian].
  • Hyrych, J. (2008). Cities of Soviet Ukraine 50—60’s of the ХХ century as a historical phenomenon. Ethnic history of the peoples of Europe, 26, 144—149. Retrieved from: //http://ethnic.history.univ.kiev.ua/data/2008/26/articles/19.pdf (Last accessed: 26.02.2022) [in Ukrainian].
  • Deliege, Robert. (2008). Essays on the history of anthropology. Schools. Authors. Theories. Kyiv: Kyiv-Mohyla Academy [in Ukrainian].
  • Maerchyk, Maria, Plakhotnik, Olga, & Halyna, Yarmanova. (2013). Gender for the media. A textbook on gender theory for journalists and other socio-humanitarian specialties. Kyiv: Krytyka [in Ukrainian].
  • Pavlychko, S. (2002.) Feminism as a possible approach to the analysis of Ukrainian culture. In Pavlychko, S. (Ed.). Feminism. Kyiv: Solomiya Pavlychko Publishing House «Osnovy». Retrieved from: https://shron1.chtyvo.org.ua/Pavlychko_Solomiia/Feminizm_zbirka.pdf? (Last accessed: 26.02.2022) [in Ukrainian].

Read»

Our authors
On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »