The Ethnology Notebooks. 2026. № 1 (187), 201—212
UDK 281.9 (477.82) “1920/1939”
The date the article was first submitted to the publication 11.01.2026
The date the article was accepted for publication after review 28.01.2026
The date of publication (publication)
NATIONAL RELIGIOUSNESS AND THE LANGUAGE QUESTION: THE TRIAL OF PETRO KOLESNYK IN KOLODENKA (VOLYN, 1933)
KARAGEZOVA Sophia
- ORCID ID: https://orcid.org/0000-0003-3049-8850
- Custodian of the 1st category Funds
- of the Sarny Historical and Ethnographic Museum
- of the Sarny City Counci,
- 20, Prosvity Str., Sarny, Ukraine,
- Contacts: e-mail: sophiakaragezova@gmail.com
Abstract. The article is devoted to the trial of Petro Kolesnyk in Rivne in 1933 as a microhistorical example of the struggle of Orthodox Ukrainians of Volhynia for the right to worship in their native language and the manifestation of folk religiosity.
The relevance of the article is due to the insufficient coverage in Ukrainian historiography of local conflicts around the language of Orthodox worship in interwar Poland and the need to understand the historical origins of modern public discussions about the decolonization of the church space.
The purpose of the study is to carry out a comprehensive reconstruction of the trial of Petro Kolesnyk, based on a little-known court pamphlet from 1933, materials from interwar Ukrainian-language periodicals and later narrative sources, as a microhistorical example of the struggle for the introduction of the Ukrainian language into Orthodox worship in Volhynia. Achieving this aim involves clarifying the causes and course of the conflict over the language of worship, the role of the parish community, clergy, Ukrainian political figures and Polish state structures, as well as determining the place of Petro Kolesnyk’s case in the broader context of nation-building processes, the transformation of church policy and the affirmation of Ukrainian identity in the conditions of the Second Polish-Lithuanian Commonwealth.
The object of the study is the trial of Petro Kolesnyk as a manifestation of folk religiosity and linguistic self-affirmation of Ukrainians of Volhynia, the subject is the socio-cultural, discursive and confessional-political aspects of this process and their reflection in contemporary and later journalism.
The source base is a little-known court brochure from 1933, materials from the magazine «Ukrainska Nyva», other interwar Ukrainian-language press, as well as interviews and memoirs of the accused’s daughter.
The research methodology is based on system-historical and micro-historical approaches, combines biographical, discourse-analytical and historical-confessional analysis, content analysis of press publications, comparative-historical and reconstructive methods.
As a result, the context of the functioning of the Polish Orthodox Church in Volyn was traced, the causes of the conflict in the parish of the village of Kolodenka were clarified, the positions of clergy, laity, lawyers and Ukrainian political figures were recreated, and the role of the language of worship as a marker of collective identity was shown.
Keywords: Petro Kolesnyk, Ukrainian language, worship, Volhynia, Orthodox Church, «Ukrainska Nyva», interwar Poland, language policy, church-social conflict, national identity.
REFERENCES
- Aloshyna, O.A. (2014). The course of Ukrainization in the Orthodox Church in Volhynia in the 20s of the 20th century. Scientific Notes of the National University of Ostroh Academy. Series Historical Religious Studies (Issue 11, pp. 20—26) [in Ukrainian].
- Buniak, O.P. (2017). The formation of the Ukrainian Autocephalous Orthodox Church during the Second World War (based on materials from the National Institute of Ukrainian Autocephalous Orthodox Church and the Central State Autonomous University of Ukraine). Scientific Yearbook History of Religions in Ukraine (Pp. 373—383) [in Ukrainian].
- Puriaieva, N.V. (2018). Ukrainian language in the liturgical practice of Ukrainian churches. Problems of Humanities Sciences: Philology Series (Issue 42, pp. 128—146). DOI: https://doi.org/10.24919/2522-4557.2018.42.151925 [in Ukrainian].
- Stokolos, N.H. (1997). The national face of autocephaly. Viche, 3 (60), 135—144 [in Ukrainian].
- Smyrnov, A.I. (2008). Stepan Skrypnyk: religious and political activities in the 1930s and early 1940s. Dukh i litera, 20, 145—169 [in Ukrainian].
- Sorokun, A.V. (2015). The Polish Orthodox Church in Volhynia as covered by the periodical «Ukrainska Nyva» in 1926—1936. Aktualni problemy vitchyznianoi ta vsesvitnoi istorii: materialy zbirnyka, prysviachenoho 75-i richnytsi Rivnenskoho derzhavnoho humanitarnoho universytetu (Issue 26, pp. 231—234). Rivne[in Ukrainian].
- Pavliuk, I.Z. (2023). Cultural and information space of Ukraine during the years of German-fascist occupation: based on materials from the Ukrainian-language collaborationist press. Visnyk of the Lviv University. Series Journalism (Issue 52—53, pp. 25—43). DOI: http://dx.doi.org/10.30970/vjo.2023.52-53.11719 [in Ukrainian].
- Pevnyi, P.H. (1929). Why are we silent. Ukrainska nyva (Part 24—25 (197—198), p. 5) [in Ukrainian].
- Shakhrai, O. (2013). With Ukraine in their hearts, they survived in unbearable conditions. ZONA: hromadskyi ta literaturnyi chasopys Vseukrainskoho tovarystva politychnykh v’iazniv ta represovanykh (Issue 28, pp. 157—160) [in Ukrainian].
- (1933). For the Ukrainian language in Divine Liturgy. The trial of Petro Kolesnyk, a peasant from the village of Kolodenki, Rivne district. Lutsk [in Ukrainian].
- The personal composition of the Ukrainian Central Rada, elected at the All-Ukrainian National Congress on April 21 (8), 1917. Retrieved from: https://www.myslenedrevo.com.ua/uk/Sci/Kyiv/Kyiv1917-1919/CentralnaRadaUNR/3OsobovijSklad/2.html (Last accessed: 11. 01. 2026 р.).