Archive
2013 year, issue 3 read »
«Narodoznavchi Zoshyty» 2015 year, issue 4 read »
The Ethnology Notebooks. 2020. # 5 (155). С. 1013–1244 DOI... read »
«Narodoznavchi Zoshyty» 2017 year, issue 4 read »

« 2023. # 6 (174)

The Ethnology Notebooks. 2023. № 6 (174), 1416—1423

UDK 036″19″:94(477.83-25)]:94(477+438)”18/19″(092)

DOI https://doi.org/10.15407/nz2023.06.1416

BOGDAN JANUSH‘S TWO GUIDES TO LVIV

MOVNA Marianna

  • ORCID: http://orcid.org/0000-0003-2473-6998
  • Ph. D. of Historical Sciences,
  • Researcher of the Vasyl Stefanyk
  • National Scientific Library of Ukraine of Lviv
  • National Academy of Sciences of Ukraine,
  • in Department of Scientific Bibliography,
  • 2, Stefanyka str., 79000, Lviv, Ukraine,
  • Contacts: e-mail: mari3anna@ukr.net

Abstract. The article is devoted to a comprehensive analysis of two guidebooks by the same author (B. Janush’s) — the Ukrainian-language handwritten (1919) and the Polish-language printed (1922) versions, which differ significantly in terms of tasks, content and presentation style of factual material. The handwritten guidebook represents the Ukrainian vision of Lviv. Janush focuses attention on the undeservedly belittled Ukrainian artifacts of Lviv and their national sound, so his guide introduces the interested reader to Ukrainian institutions and public organizations of Lviv that show its Ukrainian face. Special attention was paid to the historical center of Ukrainianism in the city — Ruska Street with the Volos’ka Church, the arch-cathedral of St. Yura, churches of St. Spirit, St. Peter and Paul, the Transfiguration of the Lord, to national societies and enterprises. The printed guide had a completely different goal — to provide mostly practical and concise information for residents and guests of the city. Describing the historical monuments in the city and paying considerable attention to Ukrainian ones among them, the author nevertheless does not emphasize their ethnic and religious affiliation, does not specifically single out Ukrainian objects, but provides information in the general historical and urban context. Studying these guides, which are valuable documentary evidence of the era, reveals a wide historical panorama of the city.

The subject of the research is two guidebooks by B. Janush, and the object is Lviv on their pages.

The research methodology is based on the application of the principles of scientificity, objectivity and historicism, and in the process of studying the material, problem-chronological and typological methods, the method of historical reconstruction and biographical studies were used.

Keywords: guidebook, Lviv, B. Janush, Ukrainian manuscript, Polish book edition, beginning of the 20th century.

Received 17.11.2023

REFERENCES

  • (1930, 6 November). The tragic death of a Lviv scholar. Wiek Nowy, 8816, 6 [in Polish].
  • (1930, 6 November). The tragic suicide of a scientist. Lwowski Kurjer Poranny, 332, 2 [in Polish].
  • Burchard, H. (1964). Janusz Bohdan. Polish Biographical Dictionary, 47 (Vol. X/4, p. 587). Wroclaw; Warsaw; Krakow [in Polish].
  • Krypyakevych, I. (1930, 7 November). Bohdan Janush: (posthumous mention). Dilo, 249, 4 [in Ukrainian].
  • Movna, M. (2014). Guidebooks to Lviv (second half of the 19th — beginning of the 21st centuries): historical and cultural study. Lviv [in Ukrainian].
  • Shah, S. (2006). Lviv — the city of my youth: a memory dedicated to the Shadows of forgotten Lviv residents (Part 1—2). Lviv [in Ukrainian].
  • (1907). Meetings of sections. Chronicle of the Shevchenko Scientific Society in Lviv. Report for the months: September-December (Issue 4 (32), p. 9). Lviv [in Ukrainian].
  • Petegyrich, V.M., & Ilnytska, L.I. (Ed.). (1996). The fate of the archaeological collection of the Museum of the National Academy of Sciences. Library of the Scientific Society named after Shevchenko: books and people: materials for the round table (Pp. 59—67). LNB named after V. Stefanyka [in Ukrainian].
  • Janusz, B. (1909). From Russian museums in Lviv. Museum of the Scientific Society of Shevchenko. Na ziemi naszej, 17, 3—5 [in Polish].
  • (1926, 23 November). Guide course in Lviv. Wywiad Codzienny, 29, 7 [in Polish].
  • Janusz, Bohdan. (1914, February 7). Review. Ziemia, 7, 94—95 [in Polish].
  • Janusz, Bohdan. (1926, November 23). Science. Wywiad Codzienny, 29, 7 [in Polish].
  • [2005]. Janusz Bohdan. Encyclopedia of the Borderlands (P. 165). Krakow [in Polish].
  • Svarnyk, I. (2006). Bohdan Janush: historian, conservator of prehistoric monuments of Eastern Galicia. Sights of Ukraine, 3/4, 111—115 [in Ukrainian].
  • Golubets, M. (1930, 11 November). Over the grave of Bohdan Janush: (farewell speech). Dilo, 251, 4 [in Ukrainian].
  • (1931, January-February). S. Mr. Bohdan Janusz. Z otchlani wiekow, 1, 13 [in Polish].
  • Lemko, I., Mykhalyk, V., & Beglyarov, G. (2009). 1243 Lviv Street (1939—2009). Lviv [in Ukrainian].
  • Karpovych, Vasyl. Guide to Lviv dates 1919, Lviv. Center State Archive of Ukraine in Lviv. F. 309 (NTSh). Op. 1. File 1418 [in Ukrainian].
  • Janusz, B. (1922). Guide to Lviv. Lviv [in Ukrainian].
  • Pappe, F. (1894). Outline history of the city of Lviv. Lviv [in Ukrainian].
  • Charewiczowa, L. (1938). Historiography and love of Lviv. Lviv [in Ukrainian].

Read»

Our authors
Ulana Movna. Senior Research Fellow, Ph.D. in History. read »
Olena Fedorchuk. Senior Research Fellow, Ph.D. read »
Yaroslav Taras. Head of Department, Professor, Doctor... read »
Oksana Kis. Senior scientific employee, candidate of... read »
Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »

Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »