Archive
«The Ethnology Notebooks» 2019 year, issue 3 read »
«Narodoznavchi Zoshyty» 2018 year, issue 3 read »
The Ethnology Notebooks. 2021. #2 (158). P. 253–502 DOI... read »
«Narodoznavchi Zoshyty» 1995 year, issue 1 read »

« 2023. # 1 (169)

The Ethnology Notebooks. 2023. № 1 (169), 193—206

UDK 069.5:391(=161.2)”17/18″

DOI https://doi.org/10.15407/nz2023.01.193

HERMINA OZARKEVYCH AND HER COLLECTION OF FOLK ARTWORKS

FEDORCHUK Olena

  • ORCID ID: https://orcid.org/0000-0002-4724-3566
  • Doctor of History (Dr. Sci.), Senior Researcher,
  • Historical Ethnology Department,
  • The Ethnology Institute of the National Academy of Sciences of Ukraine
  • 15, Svobody Avenue, 79000, Lviv, Ukraine,
  • Contacts: e-mail: folena@i.ua

Abstract. The article is devoted to the collecting activities of one of the representatives of the well-known in Galicia priestly Ozarkevichs family. The research is relevant given the importance of preserving, studying and multiplying the cultural heritage of Ukraine. The popularization of its results will contribute to the ethnic and national self-identification of Ukrainians.

The purpose of the article is to represent the activities of Hermina Ozarkevich (1865—1924) and to analyze her collection of rare ornamental samples of Ukrainian folk beaded jewelry and embroidery of the end of the XVIII — the second third of the XIX century.

During the 1880s—1910s, the collection was exhibited in Vienna, Prague, Krakow, Lviv, Kolomyia, Chernivtsi, and Ternopil, where it had great success. Additionally, it is known that H. Ozarkevich transferred personally collected artifacts to various museums.

Therefore, it is difficult to establish the exact total volume of artifacts. Up to now, the artifacts collected by H. Ozarkevich were discovered in one Prague and two Lviv museums.

Their visual analysis revealed valuable information about the technological, typological and stylistic features of the Ukrainian folk works, which are important material sources for the study of two ethnic artistic traditions — the tradition of bead decoration and the tradition of the embroidered decor of Ukrainian folk costumes.

The results of the study will be useful for researchers and followers of both mentioned traditions. Publication of the described results will contribute to the development of related scientific and artistic practices.

The article uses the method of biographical studies, the comparative method and the method of historical reconstruc tion.

Keywords: Ukraine, Hermina Ozarkevich, folk art, samples of gerdans, embroidery samples, Pokuttia, Bukovyna.

Received 27.11.2022

REFERENCES

  • Kushnir, V. (2022). Interactivity, inclusion and participation as main lines of innovative practices of museum work. The Ethnology notebooks, 1 (163), 16—30 [in Ukrainian].
  • Fedorchuk, O. (2017). The samples of gerdans from the collection of Hermina Ozarkevych-Velychko. Collection of reports and theses of the VII International Scientific and Practical Conference «Traditions and the Modern State of Culture and Arts»: in 2 vol. (Vol. 1, pp. 846—849). Minsk [in Russian].
  • Fedorchuk, O. (2017). An unknown layer of the ethnographic collection of Frantisek Rehor (to the issue of Hermina Ozarkevych’s collection). «The Czech land gave us a man with a golden heart»: Frantisek Rehor in the paradigm of Ukrainian-Czech cultural relations: a collection of scientific works for the 160th anniversary of the birth of Frantisek Rehor (Pp. 95—104). Lviv [in Ukrainian].
  • Fedorchuk, O., Bolyuk, O., Pohunek, J., & Valaskova, N. (2020). Traditional Folk Culture of Ukrainians in Austria-Hungary as Represented in the Ethnographic Collection of Frantisek Rehor from the 1880s and 1890s. Cesky Lіd, 1, 71—92. DOI: https://doi.org/10.21104/CL.2020.1.04 [in Czech].
  • Skvorij, Roman (1995). Ozarkevych family. Bojky, 1—3, 32—35. Drohobych: Scientific and Cultural Society «Boikivshchyna» [in Ukrainian].
  • Arsenych, P. (2010). The Ozarkevich family: 2nd edition. Sniatyn: Prut Print[in Ukrainian].
  • Teofilia Okunevs’ka (Ozarkevych). Retrieved from: https://uk.rodovid.org/wk/Запис:728271 (Last accessed: 30.10. 2022) [in Ukrainian].
  • Volodymyr Ozarkevych. Retrieved from: https://uk.rodovid.org/wk/Запис:728279 (Last accessed: 30.10.2022) [in Ukrainian].
  • Natalia Ozarkevych (Kobryns’ka). Retrieved from: https://uk.rodovid.org/wk/Запис:728282 (Last accessed: 30.10.2022) [in Ukrainian].
  • Longin Ozarkevych. Retrieved from: http://uk.rodovid.org/wk/Запис:728290 (Last accessed: 30.10.2022) [in Ukrainian].
  • Shenderovskyi, Vasyl, & Kusherets, Vasyl. Yevhen Ozarkevych. Retrieved from: www.znannya.org.ua/index.php/about/znameniti-ukrajintsi/135-evgen-ozarkevich (Last accessed: 30.10.2022) [in Ukrainian].
  • Yevhen Ozarkevych. Retrieved from: https://uk.rodovid.org/wk/Запис:728278 (Last accessed: 30.10.2022) [in Ukrainian].
  • Hanitkevych, Yaroslav. Yevhen Ozarkevich — one of the founders of modern Ukrainian medicine (To the 150th anniversary of his birth). Scientific Society named after Shevchenko (Online magazine). Retrieved from: http://www.ntsh.org/content/ievgen-ozarkevich-odin-iz-zacnovnikiv-novitnoyi-ukrayinskoyi-medicini-do-150-richchya-vid#sthash.CVYm7DnM.dpuf (Last accessed: 30.10.2022) [in Ukrainian].
  • Rovenchak, I. (2012). Cartographic heritage of H. Velychka. In: Doctor of Geography Hryhoriy Velichko (Pp. 47—55). Lviv: Ivan Franko National University of Lviv [in Ukrainian].
  • Rovenchak, I.I. (2011). On the issue of ethnogeocultural cartographic analysis. In: Problems of continuous geographical education and cartography: Collection of scientific works (Issue 13, p. 85). Kharkiv: V.N. Karazin Kharkiv National University. Retrieved from: http://nbuv.gov.ua/UJRN/Pbgo_2011_13_28 (Last accessed: 30.10.2022) [in Ukrainian].
  • Vis’tak, O. (2012). Chronology of life and activity. In: Doctor of Geography Hryhoriy Velichko (Pp. 56—57). Lviv: Ivan Franko National UniversityofLviv [in Ukrainian].
  • Melnyk, Ihor. Hryhoriy Velychko is the first doctor of geography. Retrieved from: http://zbruc.eu/node/14402 (Last accessed: 30.10.2022) [in Ukrainian].
  • Voloshyn, L. (2010). Olga Pleshkan. Lviv: Afisha [in Uk rainian].
  • Petro Didushok. Retrieved from: https://uk.rodovid.org/wk/Запис:1305668 (Last accessed: 30.10.2022) [in Ukrainian].
  • Franko, I.Ya. (1985). Ethnographic exhibition in Ternopil. Ivan Franko. Collection of works in fifty volumes (Vol. 46, book 1, pp. 469—479). Kyiv: Naukova dumka [in Ukrainian].
  • Fedorchuk, O. (2021). The Tradition of Beaded Decoration in the Ukrainian Folk Costume (Based on the Materials from Western Regions of Ukraine). Lviv: Ethnology Institute of NAS of Ukraine [in Ukrainian].
  • Franko, I.Ya. (2008). Galician-Ruthenian ornament at the Viennese exhibition [1886]. In: Ivan Franko. Additional volumes to the Collected Works in fifty volumes (Vol. 53, pp. 173—175). Kyiv: Naukova dumka [in Ukrainian].
  • Valaskova, N. (1999). Frantisek Rehor (1857—1899) and his ethnographic activity (with examples of articles by F. Rehor from Galicia). Praha: Institute of Ethnology of the Academy of Sciences of the Czech Republic [in Czech].
  • Fedorchuk, O. (2007). Ukrainian Folk Beaded Adornments. Lviv: Ethnology Institute of NAS of Ukraine; Swichado [in Ukrainian].
  • Fedorchuk, O. (2017). Artistic tradition of Glass-bead’s Folk Clothes Decor from the Pokuttya. The Ethnology notebooks, 1 (133), 188—202 [in Ukrainian].

Read»

Our authors
Roman Radovych. Researcher, Ph.D. in History. read »
Boliuk Oleh - kandidate of sciences in arts, Doctoral... read »
Olena Nykorak. Senior Researcher, Doctor of Arts read »
Ulana Movna. Senior Research Fellow, Ph.D. in History. read »
Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »