Archive
The Ethnology Notebooks. 2022. #5 (167). P. 1011-1244 DOI... read »
«Narodoznavchi Zoshyty» 2015 year, issue 3 read »
«Narodoznavchi Zoshyty» 2016 year, issue 1 read »
«Narodoznavchi Zoshyty» 2018 year, issue 3 read »

« 2017. #2 (134)

The Ethnology Notebooks. 2017, 2 (134), 355—367

UDK 394.262.5 (477.86)

DOI https://doi.org/10.15407/nz2017.02.355

«NYNI MELANI, ZAVTRA VASYLI» (A FRAGMENT OF POKUTTIA WINTER CALENDAR RITUALITY)

Serebriakova Olena Heorhiivna, candidate of sciences in history, junior research fellow

of the department of the modern ethnology

of the Institute of Ethnology of the National Academy of Sciences of Ukraine.

Svobody Avenue 15, 79000, Lviv, Ukraine.

Contacts: Tel. (067)7117846; e-mail: o-sereb@ukr.net

ORCID ID: https://orcid.org/0000-0002-1039-2920

Abstract. The New Year`s ritual «Malanka» at the territory of Pokuttia is considered on the basis of published sources and personal field materials. Attention is paid to its structural elements, archaic beliefs, magic (matrimonial, householding, protective), the grade of preservation and local peculiarities of investigated phenomenon are demonstrated.

Keywords: «Malanka», maskers, songs, uproars, felicitations, reward, Pokuttia.

Received 23.02.2017

REFERENCES

Archive of the Institute of Ethnology of the National Academy of Sciences of Ukraine. F. 1. Op. 2. Od. zb. 698. Ark. 1—116 [in Ukrainian].
Archive of the Institute of Ethnology of the National Academy of Sciences of Ukraine. F. 1. Op. 2. Od. zb. 704. Ark. 1—399 [in Ukrainian].
Babij, V. & Muliarchyk, V. (2001). Rizdviani obriady. In Serafyntsi (Yanhoriv). Etnohrafichni statti, spohady, vsiachyna. Ivano-Frankivs’k [in Ukrainian].
Vinogradova, L.N. (1982). Zimnjaja kalendarnaja pojezija zapadnyh i vostochnyh slavjan: Genezis i tipologija koljadirovanija. Moskva: Nauka [in Russian].
Vinogradova, L.N. & Plotnikova, L.A. (1999). Kreshhenie (Bogojavlenie) In N.I. Tolstoj (Ed.), Slavjanskie drevnosti: Jetnolingvisticheskij slovar’: v 5-ti t. (Vol. 2: D — K (Kroshki), pp. 667—672). Moskva: Mezhdunarodnye otnoshenija [in Russian].
Horoshko, L. (2011). «Vodytse-ordanytse, umyj mene vid vsiakoho lykha» (Obriadove za-stosuvannia osviachenoi na Jordan vody v karpats’kij tradytsii). In Kalendarna obriadovist’ u zhyttiediial’nosti etnosu. Zbirka naukovykh prats’: materialy Mizhnarodnoi naukovoi konferentsii «Odes’ki etnohrafichni chytannia». Odesa [in Ukrainian].
Kaminets’kyj, V. (2010). Istoriia sela Yaseniv Pil’nyj: Z rozpovidej zhyteliv sela ta arkhivnykh materialiv. Ivano-Frankivs’k: Misto NV [in Ukrainian].
Kyryliuk, O. (2003). Universalii kul’tury i semiotyka dyskursu: kazka ta obriad. — Odesa: Avtohraf [in Ukrainian].
Kurochkin, O. (1995). Ukrains’ki novorichni obriady: «Koza» i «Malanka» (z istorii narodnykh masok). Opishne: Ukrains’ke narodoznavstvo [in Ukrainian].
Kutel’makh, K. (1995). Pradavnia osnova v kalendarnij obriadovosti ukraintsiv Karpat. Narodoznavchi zoshyty, 4, 204—208 [in Ukrainian].
Levkievskaja, E.E. (2009). Sazha. In N.I. Tolstogo (Ed.), Slavjanskie drevnosti: Jetno-lingvisticheskij slovar’: v 5-ti t. (Vol. 4: P (Pereprava cherez vodu) — S (Sito), pp. 533—534). Moskva: Mezhdunarodnye otnoshenija [in Russian].
Belous, M. Iv. (sobrav iz ust naroda). (1907). Malanka. Narodnyj obhod v navecherіe sv. Vasilіja i Novogo Goda. Vtoryj naklad. Kolomyja: Cherenkami i nakladom M. Belousa [in Ukrainian].
Marusyk, P. (2000). «Beleluie, kolysko moia!». Istoriia, etnohrafiia, pobut pokuts’koho sela. Halych [in Ukrainian].
Marchuk, V.V., Marchuk, H.I. &. Marchuk, N.V. (2010). Torhovytsia. Storinky istorii. Ivano-Frankivs’k: LIK [in Ukrainian].
Mokhoruk, D. (2008). Selo moie Toporivtsi. Etnohrafichnyj obraz sela. (Vol. 6). Kosiv: Pysanyj Kamin’ [in Ukrainian].
Nikitina, A.V. (2002). Russkaja tradicionnaja kul’tura: Uchebnoe posobie dlja ino-strancev. Sankt-Peterburg: Izd-vo S.-Peterb. un-ta [in Russian].
Petrushevich, A.S. (1865). Obshherusskіj dnevnіk cerkovnyh, narodnyh, semejnyh prazdnikov i hozjajstvennyh zanjatіj, primet i gadanіj. L’vov [in Ukrainian].
Propp, V.Ja. (1963). Russkie agrarnye prazdniki. (Opyt istoriko-jetnograficheskogo issledovanija). Leningrad: Izd-vo Leningrad. un-ta [in Russian].
Sokolova, V.K. (1987). Kalendarnye prazdniki i obrjady. In Jetnografija vostochnyh slavjan: Ocherki tradicionnoj kul’tury. Moskva: Nauka [in Russian].
Kolberg, O. (1882). Pokucie. Obraz etnograficzny. (Vol. 1). Krakόw: W drukarni uniwersytetu Jagiellońskiego [in Polish].
Mroczko, K. (1897). Śniatyńszczyzna. (Przyczynek do etnografii krajowej). In Przewodnik naukowy i literacki. (R. XXV, T. XXV, Zesz. IV, Kwiecień pp. 289—304). Lwów [in Polish].
Waigel, L. (1887). Rys miasta Kołomyi. Kołomyja: Drukiem H. Zadembskiego i spólki [in Polish].

Read»

Our authors
Olena Fedorchuk. Senior Research Fellow, Ph.D. read »
Yaroslav Taras. Head of Department, Professor, Doctor... read »
Oksana Kis. Senior scientific employee, candidate of... read »
Roman Radovych. Researcher, Ph.D. in History. read »
Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »