2010 year, issue 3-4

2010_3-4

Pavluk Stepan. On Ukrainifns’ Popular Traditionalism in Canada. P. 290-292
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Hornjatkevych Andrij, Mayerchyk Maria. The Characteristics of Ukrainian Folklore Studies in Canada. P. 293-309
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Kucharenko Svitlana. A Short Overview of the North American Folkloristics: Theories, Approaches, and Paradigms. P. 310-315
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Nahachewsky Andriy. Shifting Orientations in Dance Revivals: From “National” to “Spectacular” in Ukrainian Canadian Dance. P. 316-324
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Rees Vincent. Bereznianka: Becoming Symbolic. P. 325-331
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Cherwick Brian. “This land is your land…”: Two Tendencies in Ukrainian-Canadian Music. P. 332-339
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Hornjatkevych Andrij. Kobza, bandura, kobza-bandura, “kobza” and (again) kobza. P. 340-347
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Khanenko-Friesen. Natalia Making Ukrainian House Calls: On Diasporic Tourism and Rituals of Homecoming. P. 348-362
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Lesiv Mariya. “Glory to Dazhboh”: The Ukrai¬nian Native Faith Movement as an Alternative Vision of Nation. P. 363-370
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Kukharenko Svitlana. Roadside Memorials: A Contemporary Phenomenon or Continuity of the Folk Traditions. P. 371-377
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Foty Nadya. Ukrainian Mock Weddings in Saskatchewan: Folk Burlesque. P. 378-383
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Kononenko Natalie. How God Paired Men and Women: Religious Stories and Religious Revival in Post-Soviet Ukraine. P. 384-392
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Swyripa Frances. Negotiating Sex and Gender in the Ukrainian Bloc Settlement: East-Central Alberta Between the Wars. P. 393-406
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Swyripa Frances. Gender Relations, Peasant Priorities, and Moral Values in the Ukrainian Village in Eastern Galicia, 1900-1944. P. 407-417
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Mayerchyk Maria. Scenarios of Gender Success and Structure of Gender Power among Ukrainian Farmers in West Canada before 1939. P. 418-430
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Hrymych Maryna. Using Dumy to Study the So¬ciology of Ukrainian Immigration of ХVІ-ХVІІ sent. P. 431-437
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Lutsko Oksana. Motifs and Poetics of Ukrainian Folk Songs About Emigration to Canada. P. 438-447
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Medwidsky Bohdan. A Ukrainian Assassination Ballad in Canada. P. 448-453
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Nahachewsky Andriy. Searching for Branches, Searching for Roots: Fieldwork in my Grandfather’s Village. P. 454-459
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Klymasz Robert B. Cultural Maintenance and the Ukrainian Experience in Western Canada. P. 460-465
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Medwidsky Bohdan. Popular Culture and Folk Culture: Where They Do or Do Not Intertwine. P. 466-473
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Klymasz Robert B., Medwidsky Bohdan. Contem¬porary Expressions of Traditional Slavic Culture in North America. P. 474-476
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Balan Jaroslaw. “To Canada”: Michael Gowda’s Unique Contribution to the Literary History of Alberta. P. 477-484
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Goa David J. Three Urban Parishes: a Study of Sacred Space. P. 485-496
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Klymash, Robert B. Soviet Views of American Folklore and Folkloristics (1950-1974). P. 497-502
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Our authors
Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
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On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
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Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
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Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
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