« 2017. #3 (135)

The Ethnology Notebooks. 2017, 3 (135), 604–614

UDK 39:638.1051

https://doi.org/10.15407/nz2017.03.604

TRADITIONAL WEDDING OF DNIEPER UKRAINE UKRAINIANS: THE WAX CANDLE RITUAL FUNCTIONS

Movna Uliana Vasylivna, Ph.D in History, senior researcher

at the Department of Historical Ethnology

of the Institute of Ethnology

of the National Academy of Sciences of Ukraine.

Svobody Avenue, 15, Lviv, 79000,Ukraine.

Contacts: Tel. (032) 2970157; e-mail: ina@mail.lviv.ua

Abstract. A special investigation of ritual functions of the wax candle on the wedding rituality of Dnieper Ukraine Ukrainians is reali¬zed. Its multifunctional semantic role as a symbol of humans` existence, ritual equivalent of human itself, erotic energy catalyst, a sign of universal idea of prosperity, procreation, magic defence and cleaning, its` role as a mediator between Man`s and Woman’s, means of marriage agreement legalization and consolidation of brides into one common family hearth are expo¬sed in the article.

Keywords: wax candle, wedding, rituality, semantic, Dnieper Ukraine, Ukrainians.

Reseived: 11.04..2017

REFERENCES

Arkhiv Instytutu narodoznavstva NAN Ukrainy. F. 1. Op. 2. Spr. 577 [in Ukrainian].
Arkhiv IN NAN Ukrainy. F. 1. Op. 2. Spr. 593 [in Ukrainian].
Arkhiv IN NAN Ukrainy. F. 1. Op. 2. Spr. 600 [in Ukrainian].
Afanasev, A. (1855) O znachenii roda i rozhanitc. Arkhiv istoriko-iuridicheskikh svedenii, otnosiashchikhsia do Rossii. Moskva. Kn. 2 (1 pol.). S. 125–142 [in Russian].
Baramba, I. (2014) Pol’ovi doslidzhennia narodnoi pisennosti zatoplenoho sela Veremiivky. Mifolohiia i fol’klor. L’viv. № 3/4. S. 103–113 [in Ukrainian].
Barbarin, L. N. (1995) «Svadba v sele Podserednee Belgorodskoi oblasti». Zhivaia Starina. Moskva. № 3. S. 36–40 [in Russian].
Berezovich, E. L. (2007) Iazyk i traditcionnaia kultura: etnolingvisticheskie issledovaniia. Moskva [in Russian].
Boguslavskii, F. (1855) Selo Iurinovka (Novgorodseverskogo uezda Chernigovskoi gubernii) v istoricheskom i etnograficheskom otnosheniiakh. B. m. [in Russian]
Bosyk, Z. (2003) Vesillia v s. Pinchuky Vasyl’kivs’koho rajonu Kyivs’koi oblasti. Kyiv [in Ukrainian].
Bosyk, Z. O. (2010) Rodynna obriadovist’: transformatsiia ta arkhetypovi motyvy vesil’noi obriadovosti Seredn’oi Naddniprianschyny. Kyiv [in Ukrainian].
Bryzhko, M. (1919) Vesilie v mistechku Dubovij Umans’koho povita v Kyivschyni. Materialy do ukrains’koi etnolohii. L’viv. T. 19/20. S. 51–74 [in Ukrainian].
M. (1890) Svadebnye pesni v Lubenskom uezde Poltavskoi gubernii. Kievskaia Starina. Kiev. T. 30. № 8. S. 153–184 [in Russian].
Vesillia v seli Boryspil’ Pereiaslavs’koho povitu Poltavs’koi hubernii (Zap. P. Chubyns’kyj) (1970) Ve-sillia: u 2-kh kn. Kyiv. Kn 1. S. 81–146 [in Ukrainian].
Vovk, Khv. (1995) Shliubnyj rytual ta obriady na Ukraini. Studii z ukrains’koi etnohrafii ta antropolohii. Kyiv.S. 219–323 [in Ukrainian].
Hovirky Pivdennoi Kyivschyny: zb. dialektnykh tekstiv (2008) Uporiad. H. Martynova. Cherkasy [in Ukrainian].
Dej, O. (1972) Vesillia, zapysane 1845 r. bat’kom I. Nechuia-Levyts’koho.Opisanie svadby i svadebnykh obriadov ukrainskikh malorossiian (v Boguslavshchine) (sost. sv. s. Stebleva S. Levitckim, 1845). Narodna tvorchist’ ta etnohrafiia. Kyiv. № 2. S. 86–99 [in Ukrainian].
Zuber, S. (2009) Vesil’nyj obriad Pravoberezhnoi Pereiaslavschyny (30-ti – poch. 70-tykh rr. XX st.). Pereyaslavica: nauk. zapysky Natsional’noho istorykoetnohrafichnoho zapovidnyka «Pereiaslav». Pereiaslav-Khmel’nyts’kyj. Vyp. 3. S. 135–145 [in Ukrainian].
Kirkor, A. (1858). Etnograficheskii vzgliad na Vilenskuiu guberniiu. Etnograficheskii sbornik RGO. Sankt-Peterburg. Vyp. 3. S. 115–276 [in Russian].
Kostomarov, N. I. (1905) Semeinyi byt v proizvedeniiakh iuzhnorusskogo narodnogo pesennogo tvorchestva. Sobranie sochinenii. Istoricheskie monografii i issledovaniia. SPb. T 21. Kn. 8. S. 933–1081 [in Russian].
Kostiuk, N. (2009) Osoblyvosti vesil’noho obriadu ta fol’kloru sela Pomokli, Pereiaslavschyna (kin. XIX st.). Pereyaslavica: nauk. zapysky Natsional’noho istorykoetnohrafichnoho zapovidnyka «Pereiaslav».Pereiaslav-Khmel’nyts’kyj. Vyp. 3. S. 169–175 [in Ukrainian].
Kryms’kyj, A. (2009) Zvenyhorodschyna. Shevchenkova bat’kivschyna z pohliadu etnohrafichnoho ta dialekto-lohichnoho. Cherkasy [in Ukrainian].
Lysenko, I. (2000) Vesillia u seli Zolotonoshka Drabivs’koho rajonu na Cherkaschyni. Ukrains’ka rodyna. Rodynnyj i hromads’kyj pobut. Uporiad. L. Orel. Kyiv. S. 159–176 [in Ukrainian].
Lytvynova-Bartosh, P. (1900) Vesil’ni obriady i zvychai v s. Zemlianytsi Hlukhivs’koho povitu u Chernihivschyni. Materialy do ukrains’korus’koi etnolohii. L’viv. T. 3. S. 70–173 [in Ukrainian].
Loginov, K. (2010) Tradicionnyj zhiznennyj cikl russkih Vodlozer’ja: obrjady, obychai i konflikty.Moskva; Petrozavodsk [in Russian].
Malinka, A. (1898) Malorusskoe «vesil’le». 3/5. Obrjady i pesni Poltavskoj, Kievskoj i Har’kovskoj gubernij. Jetnograficheskoe obozrenie. Moskva. T. 38. № 4. S. 93–112 [in Russian].
Markevich, N.A. (1991) Obychai, pover’ja, kuhnja i napitki malorossijan.Ukraintsi: narodni viruvannia, povir’ia, demonolohiia.Kyiv. S. 52–169 [in Russian].
Movna, U. (2011) Vyrobnycha ta dukhovna spadschyna tradytsijnoho bdzhil’nytstva ukraintsiv Korsun’-Shevchenkivs’koho i Kanivs’koho rajoniv Cherkas’koi oblasti. L’viv [in Ukrainian].
Movna, U. (2015) Tradytsijne bdzhil’nytstvo ukraintsiv: slovnyk etnohrafichnykh terminiv. L’viv [in Ukrainian].
Narodni pisni Poltavschyny (z kolektsij zbyrachiv fol’kloru) (2016) Uporiad. ta vst. stattia L. O. Yefremovoi. Kyiv [in Ukrainian].
Nechuj-Levyts’kyj, I. (1985) Starosvits’ki batiushky ta matushky: povist’khronika. Kyiv [in Ukrainian].
Nikitina, A. V. (2008) Svecha v obrjadah perehoda. Sankt-Peterburg [in Russian].
Nud’ha, H. (1976) «De Russorum, Moscovitarum et Tartarorum»Zhovten’. L’viv. № 10. S. 14–152 [in Ukrainian].
Oshurkevych, O. (2008) Do dzherel: narodoznavchi statti, rozvidky, teksty. Luts’k [in Ukrainian].
Rajkova, O. (2006) Vesillia Korsunschyny. Korsuns’kyj chasopys. Korsun’-Shevchenkivs’kyj. Chys. 15. S. 71–86 [in Ukrainian].
Rehional’nozhanrova antolohiia ukrains’koho muzychnoho fol’kloru. (2016). Uporiad. Ivanyts’koho.Kyiv. T. 1: Obriadovyj muzychnyj fol’klor Seredn’oi Naddniprianschyny [in Ukrainian].
Russkij narod (2004) Sost. M. Zabylin. Moskva. Kn. 1: Prazdniki, obychai i obrjady na Rusi [in Russian].
Stadnyk, O. (2007) Kalynovi peredzvony. Cherkasy [in Ukrainian].
Sumcov, N. (1881) O svadebnyh obrjadah, preimushhestvenno russkih. Har’kov [in Russian].
Tolstoj, N. I.(2003) Ocherki slavjanskogo jazychestva / N. I. Tolstoj. Moskva [in Russian].
Ukrains’ki narodni pisni v zapysakh O. Potebni. (1988) Kyiv [in Ukrainian].
Chubinskij, P. (1877) Trudy jetnograficheskostatisticheskoj jekspedicii v Zapadno-Russkij kraj. Jugo-Zapadnyj otdel. Materialy i issledovanija. Sankt-Peterburg. T. 4: Obrjady, rodiny, krestiny, svad’ba, pohorony [in Russian].
Scherban’, O. (2011) Vesil’nyj etap opishnians’koho vesillia XIX – pochatku XX stolit’. Berehynia. Kyiv. № 1. S. 25–42 [in Ukrainian].
Scherban’, O. (2008) Vesil’nyj obriad sela Velyka Pavlivka (Poltavschyna, Ukraina). Berehynia. Kyiv. S. 31–68 [in Ukrainian].
Scherban’, O. (2009) Vesil’nyj obriad u s. Velyki Budyscha (Poltavschyna, Ukraina). Berehynia.Kyiv. № 2. S. 5–34 [in Ukrainian].
Scherban’. O. (2009) Vesil’nyj obriad sela Tarasivka 1950–1960-kh rokiv (Poltavschyna, Ukraina). Berehynia. Kyiv. № 4. S. 5–26 [in Ukrainian].
Dworakowski, S.(1935) Zwyczaje rodzinne w powiecie Wysoko-Mazowieckim. Warszawa [in Polish].
Gaj-Piotrowski, W.(1967) Kultura spoleczna ludu z okolic Rozwadowa. Wrocław [in Polish].
Kolberg, O.(1910) Tarnów-Rzeszów. Materyaly antropologiczno-archeologiczne i etnograficzne. Kraków. Т. 11. S. 116–323 [in Polish].
Nowosielski, A. (1857) Lud ukraiński. Wilno. T. 1 [in Polish].

Read»

Our authors
Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »