« 2017. #4 (136)

The Ethnology Notebooks. 2017, 4 (136), 835–842

UDK [394.3:398.33](477.54/.62+477.52).:130.2

DOI https://doi.org/10.15407/nz2017.04.835

THE GROUP WALK IN CALENDAR RITUALIZM OF SLOBODA UKRAINIANS AS THE CULTURAL PRACTICE

Oliynyk Nataliagraduate student of department

of direction of the Kharkiv state academy of culture.

Lowering of bursa, 4, Kharkiv, 61057, Ukraine

Contacts: tel. (057) 731-13-85; E-mail: rector@ic.ac.kharkov.ua

Abstract. The group walk is considered to be an element of traditional ritualism. There are certain kinds of the walk such as in a straight line, in a circle and arbitrarily, and by a specific trajectory which are analyzed. During performing of any type of the walk the ritual action would gain sacral and magical meaning. For strengthening its effect declamation, singing, attributes (sacral; specially made for a holiday; certain objects or things which gained sacral meaning during a ritual) were used. Eventually, the group walk changed on a contrary to the traditional one and gained the new form and the new significance: an accurate breakdown into the columns and lines, and a ceremonial walk down the streets. In modern cultural practices the walk is also a part of common events but it lost its sacral and magical significance.

Keywords: group walk, calendar ritualism, sacral and magical actions, change, cultural practices.

Received 15.06.2017

REFERENCES

Agapkina, T. A. (2002). Mifopojeticheskie osnovy slavjanskogo narodnogo kalendarja. Vesenne-letnij cikl. Moskva: Indrik [in Russian].
Anichkov, E. V. (1903). Vesennjaja obrjadovaja pesnja na zapade i u slavjan: v 2-h chastjah. Ch. 1. Ot obrjada k pesne. Sankt-Peterburg [in Russian].
Bondarenko, G. B. (1983). Vzaimosvjaz’ trudovyh prazdnikov, obrjadov i kalendarnoj obrjadnosti naroda. Tradicii, obrjady, sovremennost’. Kiev: Izd. politicheskoj literatury. S. 246–253 [in Russian].
Voropaj, O. (1991). Zvychai nashoho narodu. Etnohrafichnyj narys: u 2-kh kn. Kn. II. Kyiv: Oberih [in Ukrainian].
Hrushevs’kyj, M. S. (1993). Istoriia ukrains’koi literatury: v 6 t., 9 kn. T. I. Kyiv: Lybid’ [in Ukrainian].
Gusev, V. E. (1977). Istoki russkogo narodnogo teatra. LGITMIK [in Russian].
Dal’, V. I. (1978). Tolkovyj slovar’ zhivogo velikorusskogo jazyka: v 4-h t. T. І.Moskva: Russkijjazyk [in Russian].
Dikarjov, M. (1905). Narodnij kalendar Valujs’koho povitu (Borysivs’koi volosty). u Voronezhchyni. Materialy do ukrains’korosijs’koi etnolohii. T. VI. L’viv. S. 114–204 [in Ukrainian].
Zhajvoronok, V. V. (2006). Znaky ukrains’koi etnokul’tury. Slovnyk-dovidnyk. Kyiv: Dovira [in Ukrainian].
Ivanov, P. V. (2007). Zhizn’ i pover’ja krest’jan Kupjanskogo uezda Har’kovskoj gubernii. Har’kov: Majdan [in Russian].
Ivleva, L. M. (1998). Doteatral’noigrovoj jazyk russkogo fol’klora. Sankt-Peterburg [in Russian].
Ihnatenko, I. V. (2013). Zhinoche tilo u tradytsijnij kul’turi ukraintsiv. Kyiv: Duliby [in Ukrainian].
Kylymnyk, S. (1994). Ukrains’kyj rik u narodnykh zvychaiakh v istorychnomu osvitlenni: u 3 kn., 6 t. Kn. II. T. 3 (Vesnianyj tsykl).. Kyiv: Oberehy [in Ukrainian].
Klymets’, Yu. D. (1990). Kupal’s’ka obriadovist’ na Ukraini. Kyiv: Naukova dumka.
Kurochkin, O. V. (1978). Novorichni sviata ukraintsiv. Tradytsii i suchasnist’. Kyiv: Naukova dumka [in Ukrainian].
Kurochkin, O. V. (1995). Ukrains’ki novorichni obriady: «Koza» i «Malanka» (z istorii narodnykh masok). Opishne [in Ukrainian].
Lotman, Ju. M. (2000). Vnutri mysljashhih mirov. Semiosfera. Sankt-Peterburg [in Russian].
Morozov, I. A. (2004). Krug igry. Prazdnik i igra v zhizni severorusskogo krest’janina (XIX–XX vv.).. I. A. Morozov& I. S. Slepcova. Moskva: Indrik [in Russian].
Muravs’kym shliakhom. Ch. 1. Etnohrafichnyj opys ta fol’klorni materialy selyscha Lyman Zmiivs’koho rajonu Kharkivs’koi oblasti (1996). Uporiad. M. M. Krasykov, N. P. Olijnyk, V. M. Osadcha& M. O. Semenova. Kharkiv [in Ukrainian].
Obriadovi pisni Slobozhanschyny (Sums’kyj rehion). (2005). Fol’klorni zapysy ta uporiadkuvannia V. V. Dubravina. Sumy: Universytets’ka knyha [in Ukrainian].
Olijnyk N. P. (2016). Mahichnist’ symvoliky hurtovoi khody v kalendarnij obriadovosti ukraintsiv Slobozhanschyny. Kul’tura ta informatsijne suspil’stvo XXI stolittia: materialy vseukrains’koi nauk.-teoretych. konf. molodykh uchenykh, 21–22 kvitnia 2016 r. Kharkiv: KhDAK. S. 243–245 [in Ukrainian].
Pol’s’kyj, I. S. (1971). Pro vykorystannia tradytsijnoi koliadnoi obriadovosti u stvorenni novykh obriadiv. Kharkiv [in Ukrainian].
Radians’ki sviata i obriady v komunistychnomu vykhovanni. (1978). Kyiv: Vyd. politychnoi literatury Ukrainy [in Ukrainian].
Sviata ta obriady Radians’koi Ukrainy (1971). Kuven’ova, O. F., Kravets’, O. M., Hirnyk, T. D.& Zinych, V. T. Kyiv: Naukova dumka [in Ukrainian].
Slavjanskie drevnosti. Jetnolingvisticheskij slovar’: v 5-ti t. (2004). Pod obshhej red. N. I. Tolstogo. T. 3. Moskva: Mezhdunarodnye otnoshenija [in Russian].
Smoliak, O. S. (2004). Vesniana obriadovist’ Zakhidnoho Podillia v konteksti ukrains’koi kul’tury: monohrafiia. Ch. I. Ternopil’: Aston [in Ukrainian].
Toporkov, A. L. (1989). Simvolika i ritual’nye funkcii predmetov material’noj kul’tury. Jetnograficheskoe izuchenie znakovyh sredstv kul’tury. Sbornik nauchnyh trudov. Otv. red. A. S. Myl’nikov. Leningrad: Nauka. S. 89–101 [in Russian].
Tradytsijna narodna kul’tura Dvorichans’koho rajonu Kharkivs’koi oblasti (2001). Uporiad. M. O. Semenova. Kharkiv: Rehion-inform. [in Ukrainian].
Horeografija v narodnom prazdnike (Na osnove narodnoj tradicii vesenneletnih horovodnyh igrishh).. Metodicheskie rekomendacii (1986). Avtorsost. T. N. Skrynnik. Moskva [in Russian].
Chicherov, V.I. (1957). Zimnij period russkogo zemledel’cheskogo kalendarja XVІ–XIX vekav. Ocherki po istorii narodnih verovanij. Moskva [in Russian].
Chesnov, Ja. V. (1989). Shag Majtrejn: nekotorye aspekty izuchenija kinesiki. Jetnograficheskoe izuchenie znakovyh sredstv kul’tury. Leningrad. S. 122–138 [in Russian].
Shhepanskaja, T. B. (2003). Kul’tura dorogi v russkoj miforitual’noj tradicii XIX–XX vv. Moskva: Indrik [in Russian].

Read»

Our authors
Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »

Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »