« 2023. # 6 (174)

The Ethnology Notebooks. 2023. № 6 (174), 1437—1449

UDK [398.4+392/393:27-528.5](=1:6-15):001.891Ю.Шумовський 

DOI https://doi.org/10.15407/nz2023.06.1437

SYSTEM OF RELIGIOUS BELIEFS AND RITUAL TRADITIONS OF THE TRIBES OF WEST AFRICA: RITUALLY MAGICAL ASPECT (ON THE MATERIALS OF SCIENTIFIC HERITAGE OF YURIY SHUMOVSKY)

LYTVYN Mykola

  • ORCID: https://orcid.org/0000-0003-1010-2329
  • ResearcherID: C-1385-2019 (http://www.researcherid.com/rid/C-1385-2019)
  • Professor, Head of the Center for Ukrainian-Polish researches, Ivan Krypiakevych Institute of Ukrainian Studies, 4 Kozelnyts’ka, 79026 , Ukraine
  • Contacts: e-mail: lytvynmr@gmail.com

TARAS Yaroslav

  • ORCID ID: https://orcid.org/0000-0001-7241-9466
  • Doctor of Historical Sciences, Professor,
  • Institute of Ethnology of the National Academy of Sciences of Ukraine,
  • Head of the modern ethnology department,
  • 15, Svobody Avenue, 79000, Lviv, Ukraine;
  • Professor,
  • Lviv Polytechnic National University,
  • department of architecture and design,
  • 12, Bandera street, 79013, Lviv, Ukraine,
  • Contacts: e-mail: etnomod@ukr.net

Abstract. The article is based on the elaborated work of Yu. Shumovsky, analyzes the materials devoted to the system of religious beliefs and ritual traditions of West African tribes, which is represented by the development and practice of maternity (observance of ancient customs) and funeral rituals (places and methods of burial, specifics of the funeral ceremony) worship of plants (combination of symbols and meanings of the healing and miraculous properties of certain representatives of the flora), animals (honoring the mythological creature of the snake – area of ​​distribution and history of origin), natural elements (a variety of rituals associated with water spirits), beliefs (in the afterlife of the soul,beliefs (in the afterlife of the soul, afterlife), rituals (circumcision, excision — as an important element of the religious practice of African peoples).

The novelty of the publication is the introduction into scientific circulation of previously unpublished materials about the traditional-customary system of West African tribes collected by the Ukrainian scientist Yury Shumovsky.

The purpose of the article is to highlight research by scientists into the system of religious beliefs and ritual traditions of West African tribes.

The source base is materials from the scientific heritage of Yuriy Shumovsky, contained in the funds of the State Historical and Cultural Reserve of Dubno.

The methodological basis of the article is the principle of systematization, thanks to which new inferential knowledge about the level of development of life and culture of representatives of ancient African culture is formulated.

The ritual-magical aspect in the reproduction of ritual actions at the level of three components «animism» – «religion» – «magic» is outlined, in the basis of which the role of the main performer of the human magician – the «African magician» is highlighted. It was established that the presence of all the described elements of magical beliefs and rituals is a determining indicator of the formation of African peoples’ own value system, which emphasizes their originality and identity.The importance of introducing into the scientific circulation the results of the study of the scholar’s works of the African period, which will contribute to the proper presentation of the figure of Yu. Shumovsky as an «Africanist» and the highlighting of the traditional-customary system of the tribes of West Africa, is determined.

Keywords: West Africa, Yuri Shumovsky, animism, fetishism, magic, African wizard, beliefs, rites, rituals, worship.

Received 30.10.2023

REFERENCES

  • Szumovsky, G. Scientific and administrative documents on the archaeological work of Yu. Shumovsky in Africa. Funds of the State Historical and Cultural Reserve of Dubno. KN 6535/D 3817. Arc. 1—100 [in French].
  • Szumowski, G. (1972, 12 October). Relevence of African culture. Seawanhaka (P. 7). Brooklyn.
  • Szumovsky, G. Scientific journalistic work of Fr. Dr. Prof. Yuri Shumovsky as an archaeologist and correspondent of the United Nations. Funds of the State Historical and Cultural Reserve of Dubno. KN 6533/D 3815. Arc. 1—81 [in French].
  • Szumovsky, G. (1956). Under the hot sun of Africa. Winnipeg [in Ukrainian].
  • Szumovsky, G. (1989). In the footsteps of the ancient past of Africa. New York. Funds of the Rivne Regional Museum of Local Lore. RKM 15517. Dop. arc. 789 [in Ukrainian].
  • Szumovsky, G. (1963, April 30). The peoples of Africa and their struggle for independence. Freedom, 80, 2 [in Ukrainian].
  • Szumovsky, G. (1964, January 17). Woman of the Black Continent. Freedom, 11, 2 [in Ukrainian].
  • Szumovsky, G. (1964, June 30). Union of African Nations. Freedom, 120, 2 [in Ukrainian].
  • Szumovsky, G. (1965, 26 October). African press. Freedom, 199, 2 [in Ukrainian].
  • Szumovsky, G. (1965, June 24). The Maghreb country. Freedom, 118, 2 [in Ukrainian].
  • Szumovsky, G. (1965, 2 September). The problem of national language in Black Africa. Freedom, 162, 2 [in Ukrainian].
  • Szumovsky, G. (1976, April 15). Red threat to Africa. Freedom,  71, 2 [in Ukrainian].
  • Szumovsky, G. (1962). The cult of snakes in the peoples of Africa. New Dawn,  8252, 4 [in Russian].
  • Szumovsky, G. (1962, March 24). Secrets of African caves. New Dawn (P. 3). San Francisco [in Russian].
  • Szumovsky, G. (1962, March 9). In the footsteps of the ancient empire of Ghana. New Dawn (P. 4). San Francisco [in Russian].
  • Szumovsky, G. (1964, February 1). Africa on fire. America, 22, 33. Funds of DIKZ of Dubno. CN 6533/D3815 [in Ukrainian].
  • Szumovsky, G. (1961, January 15). Prehistoric man of West Africa. Novye Russkoe Slovo (P. 2). New York [in Russian].
  • Szumovsky, G. (1953). Mask in the moray eels of Africa. We and the world, 11, 51—54 [in Ukrainian].
  • Szumovsky, G. (1956). The cult of plants in the moray eels of Africa. We and the world,  31, 11—13 [in Ukrainian].
  • Szumovsky, G. (1956). From my life in Sudan. We and the world,  29, 20—26 [in Ukrainian].
  • Szumovsky, G. (1956). From my life in Sudan. We and the world, 30, 10—14 [in Ukrainian].
  • Szumovsky, G. (1952). In the middle of the jungle and the shroud. We and the world,  8, 41—44 [in Ukrainian].
  • Szumovsky, G. (1964). Ba Faro. Ovid,  2 (129), 43—48 [in Ukrainian].
  • Szumovsky, G. (1954). Excavations at Fatoma (Mopni region, Sudan). African Notes. French Institute of Black Africa, 6, 102—108 [in French].
  • Szumovsky, G. (1953). Notes on the prehistoric cave of Bamako. Bull of IFAN,  58, 35—40 [in French].
  • Szumovsky, G. (1953). Notes on the prehistoric cave of Bamako. Bull of IFAN,  66, 673—680 [in French].
  • Szumovsky, G. (1955). Excavations at Kami and discoveries in the Mopti region (Sudan). African Notes. French Institute of Black Africa, 67, 65—69 [in French].
  • Szumovsky, G. (1956). Excavations at Nantaka and Kelebere. African Notes. French Institute of Black Africa, 70, 33—38 [in French].
  • Szumovsky, G. (1956). Notes on Sudanese Neolithic hashes. Bull of IFAN. French Institute of Black Africa. Africans, 72, 98—102 [in French].
  • Szumovsky, G. (1956). Prehistoric remains in the Bandiagara region. French Institute of Black Africa. Africans, 69, 19—23 [in French].
  • Szumovsky, G. (1956). Excavations of Kourounkorokale rock shelter (French Sudan). Bulletin of the French Institute of Black Africa. Social science, 3—4 (Vol. 18, pp. 462—508) [in French].
  • Szumovsky, G. (1956). On a rock engraving from Niger in Bamako. Bull of IFAN. Bulletin of the French Prehistoric Society,  11—12 (Vol. 52, pp. 651—654). Paris  [in French].
  • Szumovsky, G. (1957). Excavations north of Macina and in the region of Segou. Bulletin of the French Institute of Black Africa. Social science, 1—2 (Vol. 19, pp. 224—508) [in French].
  • Szumovsky, G. (1954). The archaeological richness of the caves of Sudan. French Sudan (Pp. 1—2). Paris [in French].
  • Szumovsky, G. (1972, 12 October). Relevence of African culture. Seawanhaka (P. 7). Brooklyn.
  • Szumovsky, G. (1971, 4 November). Primitive man as sorcerer, magician. Seawanhaka (Pp. 7—8). Brooklyn.

Read»

Our authors
Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »

Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »