Archive

« 2017. #5 (137)

The Ethnology Notebooks. 2017, 5 (137), 1190—1197

UDK 761/763+655.326.6].(477.83­25:4­191.2)‘‘197/199‘‘

DOI https://doi.org/10.15407/nz2017.05.1190

LVIV EASEL GRAPHICS OF 1970—1970­s: CULTURAL AND ART INTERRELATIONS WITH CENTRAL EUROPEAN ART CENTERS

Trokhym Lidiia Yuriivna, postgraduate student

at the Lviv National Academy of Arts,

Kubiiovycha Str., 38, Lviv, 79011, Ukraine.

Contacts: Tel. (032) 2761482; e-mail: office@lnam.edu.ua

Abstract. Analytic processing of historical, political and social factors which caused a new manifestation of forms in graphic art is done in the work. Special attention is paid on the art stylistic peculiarities of artists who worked on the individual visualization of graphic artwork. Reminiscences of image­thematic in the Lviv easel graphics of the last third of XX century, in particular, the influence of Polish and Baltic environment on the traditional Ukrainian graphics and transformation of form­stylistic features in creativity of Polish and Baltic painters with the purpose of proving the possibility of art interpretation and self identification of Ukrainian graphics are investigated.

Keywords: graphic art, form­stylistic features, interpretation, self identification.

Received 20.07.2017

REFERENCES

Instytut rukopysu Natsional’noi biblioteky Ukrainy imeni V.I. Vernads’koho. F. 24. Spr. 2139 (Spasovich V. // Slovo. — 1906 (XXV). — № 306) [in Ukrainian].
Aseeva, N. (1989). Ukrainskoje iskusstvo i evropejskije khudozhestvennyje tsentry. Konets XIX — nachalo XX vv. Kyev : Naukova dumka [in Russian].
Vdovychenko, H. (1987, July 15). Prihlashenije k diskussii. L’vivs’ka pravda [in Russian].
Vysheslavs’kyj, H. (2007). Nonkonformizm (andegraund i «neofitsijne mystetstvo»). Halereia, 3—4, 24—27 [in Ukrainian].
Vysheslavs’kyj, H. (2008). Nonkonformizm (andegraund i «neofitsijne mystetstvo»). Halereia, 1—2, S. 45—48 [in Ukrainian].
Volyns’ka, O. (2005). Istorychnyj dosvid khudozhn’oi osvity Halychyny: Krakivs’ka akademiia mystetstv. Mystetstvoznavstvo Ukrainy, 5, 37—43 [in Ukrainian].
Holubets’, O. (2001). Mizh svobodoiu i totalitaryzmom. L’viv : Akademichnyj ekspres [in Ukrainian].
Kas’ianov, H. (1995). Nezghodni. Ukrains’ka intelihentsiia v rusi oporu 1960—80-kh rokiv. Kyiv : Lybid’ [in Ukrainian].
Medvedieva, L. (2005). Shistdesiatnytstvo: filosofiia ta estetyka oporu. Mystetstvoznavstvo Ukrainy, 5, 283 [in Ukrainian].
Pylypushko, B. (2015, April 24). Vzlit i trahediia «l’vivs’koho Diurera». Zerkalo nedeli: Ukraina, 15 [in Ukrainian].
Remeniaka, O. (2013). Persha vystavka pol’s’kykh khudozhnykiv u Kyievi. Aktual’ni problemy mystets’koi praktyky i mystetstvoznavchoi nauky, 5, 74—77 [in Ukrainian].
Fedoruk, O. (1976). Dzherela kul’turnykh vzaiemyn. Ukraina v tvorchosti pol’s’kykh khudozhnykiv druhoi polovyny XIX st. — poch. XX st. Kyiv : Mystetstvo [in Ukrainian].
Yatsiv, R. (1988). Kataloh vystavky L’vivs’koi hrafiky. L’viv, 1988 [in Ukrainian].
Yatsiv, R. & Noha, O. (1998). Mystets’ki tovarystva, ob’iednannia, uhrupuvannia, spilky L’vova 1860—1998 rr.: materialy do dovidnyka. L’viv : Ukrains’ki tekhnolohii [in Ukrainian].

Read»

Our authors
Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »

Daily bread baking of ukrainians in the south-western ethnographical region at the late XIX to early XXI cc.
The paper has dealt with analytic study in prescriptions, signs, customs, methods, ways of selection, procurement and some peculiarities in usage of subsidiary means — water, firewood and leaves in bread baking. The final aim of the mentioned actions had been (and still is) selection of the means and ingredients fit, by their characteristics, for the backing of bread. The paper has demonstrated dependence of bread backing subsi­diary means criteria from the folk nutritional standards and world outlook stereotypes as well as from regional social and economic, natural and geographical factors and peculiarities of material culture.
Read »

Maternity ritualism by volhynians in publications of the second half XIX to the early XXI cc.
In the article have been considered some basic landmarks for fixing and publication of ethnographic materials on the maternity rites of Volhynia with analytical study in ritual elements, their kinds and territories of origin. The article has also raised a problem of gaps in studies of maternity rites of Ukrainian historio-ethnographic Volhynia.
Read »