« 2020. № 5 (155)

The Ethnology Notebooks. 2020. № 5 (155),  1030—1036

UDK 94 (477) (092)

DOI https://doi.org/10.15407/nz2020.05.1030

«THE TERRIBLE ENEMY OF OUR PEOPLE»: EDUCATIONAL ISSUES AS HIGHLIGHTED ON THE PAGES OF «OUR LEMKO»

NAKONECHNYJ Volodymyr

  • ORCID ID: https://orcid.org/0000-0002-0386-2162
  • PhD (History), Assistant Professor, Department
  • of International Relationships, Kyiv National
  • University of Culture and Arts,
  • 36, Yevhen Konovalets str., 01601, Kyiv, Ukraine,
  • Contacts: e-mail: nakonechniy.ua@gmail.com

Abstract. For the first time in historiography, the article analyzes the cultural and educational policy of the «Our Lemko» editors, aimed at overcoming mass illiteracy in the Ruthenian environment.

The relevance of the article is defined by the need to clarify the peculiarities of the educational activities of Lemko figures in the context of anti-Ukrainian policies implemented by the governments of the Second Polish Republic.

The subject of the study is the peculiarities of the discussion of various cultural and educational issues on the pages of «Our Lemko».

The purpose of the study is to clarify the educational potential of various publications in the journal «Our Lemko».

The source of this historical research was a set of journals written by the censorship committee, which made it possible to review all the materials planned for publication, not just those left after meticulous censorship.

Methods. The article uses such methods and approaches as systematic, comparative and critical analysis of the source base, represented by large text arrays. The application of the content analysis technique made it possible to carry out the correct interpretation of newspaper information of various genres.

Conclusion. After analysing the materials of «Our Lemko», the author highlighted the multifaceted cultural and educational service of the editorial board of «Our Lemko». «OurLemko» paid the most attention to the formation of «Prosvita» reading rooms, as well as to the legal and methodological support of their activities. Thanks to this initiative, the network of «Pro­svita» reading rooms in the Lemko region grew significantly during the second half of the 1930s. Another successful educational initiative was the celebration of certain months of the year as a time of mass reading,  the struggle against moscophile ideology and its popularizers in the Ukrainian Carpathian mountains. The magazine’s editors explained that moscophiles were «werewolves» who tried to tear the Lemkos away from Ukrainians at all costs. Fighting moscophilia, «Our Lemko» has implemented several publishing projects aimed at strengthening the Ukrainian national consciousness in the Lemko environment. The texts were aimed at forming the national identity of Lemkos, which led to the strengthening of national self-awareness and public solidarity. We consider the conducted research as the first step to clarify a broader problem — the peculiarities of the cultural and educational work of Lemko institutions throughout the twentieth century.

Keywords: «Our Lemko», cultural and educational activities, the Second Commonwealth.

Received 3.10.2020

REFERENCES

  • Nakonechnyi, V. (2019). Yuliian Tarnovych as a researcher of Polish-Ukrainian relationships. Problems of the humanities: a collection of scientific works of Drohobych Ivan Franko State Pedagogical University. History Series (Part 1/43, pp. 213—228). DOI: 10.24919/2312-2595.1/ 43.184280 [in Ukrainian].
  • Denysiuk, V., & Krovytska, O. (Eds.). (2002). My native Lemko land, I will stay in your beauty. Lviv [in Ukrainian].
  • Masley, A., & Pylypovych. V. (Eds.). (2004). Biweekly «Our Lemko» 1934—1939. Chosen publicist works. Gorlice: Zjednoczenie Lemkow [in Ukrainian].
  • (1934). What «Our Lemko» is going to write about. Our Lemko, 1, 2 [in Ukrainian].
  • (1934). To fight illiteracy! To all Citizens! Our Lemko, 23, 1 [in Ukrainian].
  • (1934). Where to look for the light of truth and science? Our Lemko, 6, 2—3 [in Ukrainian].
  • (1934). Why we need to read the books? Our Lemko, 3, 2 [in Ukrainian].
  • (1934). Our reading room is working. Our Lemko, 9, 2 [in Ukrainian].
  • Berezіvs’kiy, K. (1938). Why our every home should be a reading hall? Our Lemko, 3, 2—3 [in Ukrainian].
  • (1934). How to spend winter evenings? Our Lemko, 24, 5 [in Ukrainian].
  • (1934). Citizens! Our Lemko, 23, 3 [in Ukrainian].
  • (1934). Lemko youth. We create our own life! Our Lemko, 10, 2 [in Ukrainian].
  • (1934). «Our Lemko» in every Lemko house! What should be the educators of Lemkivshchyna? Our Lemko, 17, 4 [in Ukrainian].
  • (1934). Rymanivshchyna on the front of cultural and educational work. Our Lemko, 11, 1 [in Ukrainian].
  • (1935). Education in Argentina. Our Lemko, 2, 2 [in Ukrainian].
  • Tarnovych,Yu. (1934). Where is our salvation. Our Lemko, 23, 2 [in Ukrainian].
  • (1934). We will fight against the darkness and trouble! Our Lemko, 13, 2 [in Ukrainian].
  • (1934). Village Ropytsia, powiat Golytsia. Our Lemko, 8, 8 [in Ukrainian].
  • (1934). How are the readers Kachkovsky in Lemkivshchyna? Our Lemko, 6, 2 [in Ukrainian].
  • Gist‘. (1934). Radoshyci near Komanchi. Our Lemko, 9, 7 [in Ukrainian].
  • (1934). History of the «Lemko primer». Our Lemko, 18, 4 [in Ukrainian].
  • (1934). «We do not want the ABCs». Our Lemko, 20, 3 [in Ukrainian].
  • (1934). Lemko‘s primer. Our Lemko, 8, 5 [in Ukrainian].
  • (1934). Take care of your native language! Our Lemko, 13, 3 [in Ukrainian].
  • Telvak, V. (2008). Creative heritage of Mykhailo Hrushevsky in the estimations of his contemporaries (the end of the 19th and the 30th years of the 20th century). Kyiv; Drohobych [in Ukrainian].

Read»

Our authors
Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »