Archive
2010 year, issue 3-4 read »
«Narodoznavchi Zoshyty» 2015 year, issue 2 read »
2009 year, issue 1-2 read »
«The Ethnology Notebooks» 2019 year, issue 3 read »

« 2018. #6 (144)

The Ethnology Notebooks. 2018, 6 (144), 1552–1560

UDK 75.04.071.1:27-526.62-31](477.8-89-21)»1670/1760»

DOI https://doi.org/10.15407/nz2018.06.1552

Received 21.11.2018

SACRED IMAGE OF CHRIST IN ICONOSTASIS OF 1670—1760-s BY AUTHORSHIP OF MASTERS FROM TOWN RYBOTYCHI AT THE NADSIANNIA

ORCID ID: https://orcid.org/0000-0002-1202-1488

Kosiv Roksolana Romanivna, Ph.D. in Art Studies, Associate Professor,

the Department of Sacral Art of the Lviv National Academy of Arts,

Senior Researcher of the Department of Old-Ukrainian Art,

the National Museum in Lviv named after Andrey Sheptytsky,

38 Kubiiovycha Str., 79011, Lviv, Ukraine.

Contacts: e-mail: lanakosiv@yahoo.com

Abstract. The article deals with the iconography of Christ on the icons of iconostases by the authors of the masters of the church art center in the town of Rybotychi (Nadsisnnia, now Poland), which were active in the 1670—1760’s. It was traced that these masters, in general, adhered to the established in the XVII cent. in the Ukrainian iconostases traditions of reflection the image of the Savior, but in their works, we also see local features of iconography. It is noted that the craftsmen from Rybotychi were among the first to actively develop the image of Christ the Bishop in the rank of Prayer, which is known for the works of the late 1680s.

Keywords: iconography, icon, iconostasis, image of Christ, town Rybotychi (Nadsiannia).

REFERENCES

Kosiv, R. (2017). The 1660—1670s art works done by Tymotei — a painter and a burgher from Rybotychi. The Ethnology notebooks, 5, 1149—1155 [in Ukrainian].
Guseva, A., Sidorov, A., Kameneva, T., & Polonskaja, I. (1976). Ukrainian cyrillic printed books of the 16th — 18th centuries. Catalog of publications stored in the USSR Lenin State Library (Part І. 1574 — first half of the 17th c.). Moskov: SSSR State Library named after V.I. Lenin [in Russian].
The schematism of the Saint Savior Province of St. Basil the Great rank in Galicia, laid in at the St. Onufrii monastery in Lviv on the 24th and 25th of July, 1866, and a short look at the Rus’ki monasteries and the monasticism, from the roots of the christianity in Rus’ to this day. (1867). Lviv: In the printing house of the Stauropigianski Institute [in Ukrainian].
Giemza, J. (2017). Churches and icons of Lemko region. Rzeshow: Libra [in Polish].
Czajkowski, J., Grzadziela, R., & Szczepkowski, A. (Eds). (1998). Karpatian Ikon. Album of the Exhibition in the Ethnographic Park in Sanok. Sanok: Museum of folk architecture [in Polish].
Janocha, M., & Dubiel, Z. (2010). Icons in Poland: From the Middle Ages to the Present. Warsaw: Arkady [in Polish].
Korniecki, M. Paintings and «icons» by Jan Medycki. Contribution to the history of painting in the Carpathian province in the beginning of the 18th century. Bulletin of the History of Art, 2—3, 249—254. Warsaw: Art Institute of the Polish Academy of Sciences [in Polish].
The Mystic Press. Proceedings of the Colloquium of Recloses, 27 may 1989. D. Alexandre-Bidon (Ed.). Preface J. Delumeau. Paris: Cerf [in French].

Read»

Our authors
Oksana Sapeliak. Senior Research Fellow, Ph.D. in... read »
Oksana Kis. Senior scientific employee, candidate of... read »
Olena Fedorchuk. Senior Research Fellow, Ph.D. read »
Yaroslav Taras. Head of Department, Professor, Doctor... read »
On field exploration of russian and belarusian ethnologists and etnolinguists in Ukrainian Polisia 1945—1980s
In the study based on a wide range of literary materials have been comprehensively characterised field research in Polisia of Ukraine, performed by Russian and Belarusian ethnologists during 1945—1980s as well as Moscow ethnolinguists and other researchers from ethnologic centres of Russia, Ukraine and Belarus in the course of realization of Ethnolinguistic Atlas of Polisia program. Particular attention has been paid to geography, methods, themes and research results of scientific projects.
Read »

Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »

Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »