Archive

« 2017. #1 (133)

The Ethnology Notebooks. 2017, 1 (133), 129–135

UDK 39:634(477.86)

DOI https://doi.org/10.15407/nz2017.01.129

ORCID ID: https://orcid.org/0000-0001-7241-9466

Received 16.01.2017

TRADITIONAL GARDENING AND WINEGROWING AT POKUTTIA

Taras Yaroslav Mykolaiovych, Head of Department, Professor, Doctor of Science, Doctor of Architecture, laureate of the State Prize of Ukraine in the field of architecture.

Svobody Avenue 15, 79000, Lviv, Ukraine.

Contacts: e-mail: etnomod@yandex.ua

Abstract. The traditional gardening and winegrowing of Pokuttia from ancient times until nowadays are highlighted; factors, which had influence on its spreading are presented; separate gardens about manners, castles, priest residences, are characterized; local denominations of trees are determined; traditional beliefs and customs, which were used for trees protection and ways of fruits preservation are under consideration.

Keywords: Pokuttia, Horodenkivshchyna, Kolomyishchyna, Tovmachchyna, Sniatynshchyna, agriculture, gardening, winegrowin

REFERENCES

TsDIA Ukrainy u Lvovi. F. 134. Op. 2. Spr. 860 [in Ukrainian].
Bazhanskyi, M. (1982). Krasa Sniatynshchyny: riky, potoky, lisy, luhy, sady, mista i sela ta vysoka materialna i dukhovna kultura yikhnikh zhyteliv: Haslova entsyklopediia. Ditroit [in Ukrainian].
Bazhanskyi, M. (1983). Tvorchyi dynamizm patriotyzmu moikh zemliakiv. Vid pershykh proiaviv orhanizovanykh suspilnykh hurtkiv, tserkovnykh bratstv, remisnychykh tsekhiv — azh do «Sichei», «Sokoliv», «Prosvit», «Ridnykh shkil» ta boiovykh formatsii i politychnykh partii: Haslova entsyklopediia. Ditroit [in Ukrainian].
Bakai, S. (1988). Moie ridne selo Kniazhdvir. In Kolomyia y Kolomyishchyna (pp. 645—660). Filadelfiia [in Ukrainian].
Vasylchuk, M. (2013). Trokhy pro Velykyi Kliuchiv. Yamhoriv (22—23, pp. 184—190). [in Ukrainian].
Vasnyi, V. (1988). Selo Zhukotyn. In Kolomyia y Kolomyishchyna. Zbirnyk spomyniv i statei pro nedavnie mynule. Faladelfiia [in Ukrainian].
Vyzdryk, V. (2015). Halytske selo: sotsialno-ekonomichne zhyt-tia ta suspilno-politychni protsesy (1919—1939). Lviv: Instytut ukrainoznavstva im. I. Krypiakevycha NAN Ukrainy [in Ukrainian].
Vovk, T. (2013). Tsiliushchi sady «Pokuttia-frukt». Sniatyn. 7, 9—15 [in Ukrainian].
Hoshynskyi, A. (2015). Povynnosti meshkantsiv Chernelytsi v druhii polovyni XVIII
stolittia. Yamhoriv (26) [in Ukrainian].
Hrabovetskyi, V. (2011). Ivanivtsi. Litopys sela nad Prutom. Ivano-Frankivsk : Nova Zoria [in Ukrainian].
Zubal, Ya. (1975). Sadzhavka. In Almanakh Stanyslavivskoi zemli: Zbirnyk materialiv do istorii Stanyslavova i Stanyslavivshchyny. Niu-York ; Toronto ; Miunkhen [in Ukrainian].
Kirieieva, R. (2014). Etnohrafiia Sniatyshchyny. Doslidnyky narodnoho pobutu i kultury. Sniatyn. 10, 27—33 [in Ukrainian].
Kolodnytskyi, O. (1975). Narodnyi pobut, zvychai i folklor Tovmachchyny. In Almanakh Stanyslavivskoi zemli: Zbirnyk materialiv do istorii Stanyslavova i Stanyslavivshchyny (pp. 876–888). Niu-York ; Toronto ; Miunkhen [in Ukrainian].
Romanenchuk, B. (Ed.). (1988). Kolomyia y Kolomyishchyna: Zbirnyk spomyniv i statei
pro nedavnie mynule. Istoryko-kraieznavche vydannia. Filadelfiia: Vydannia Komitetu Kolomyian [in Ukrainian].
Komarynska, D. (1978). Strilche. In Horodenshchyna. Istorychno-memuarnyi zbirnyk. Niu-
York ; Toronto ; Vinnipeh [in Ukrainian].
Kupchynskyi, B. (1994). Istoriia Tyshkivtsiv. Kolomyia: Vik [in Ukrainian].
Levkun, Ya. (2003). Selo lelek ta zolotavykh pshenyts. Sniatyn: Prut Prynt [in Ukrainian].
Levkun, Ya. (2007). Slavne pokutske selo Chortovets. In Levkun, Ya. Materialy do istorii sela. Sniatyn: Prut Prynt [in Ukrainian].
Makohon, I. (1978). Hlushkiv. In Horodenshchyna. Istorychno-memuarnyi zbirnyk (pp. 478—483). Niu-York; Toronto; Vinnipeh [in Ukrainian].
Mamchak, M. (2011). Kniazhe ponad Cheremoshem. Istorychnyi narys. Sniatyn: Prut Prynt [in Ukrainian].
Marunchak, M. Vidpustove selo Dalesheva. In Horodenshchyna. Istorychno-memuarnyi zbirnyk (pp. 538—544). Niu-York; Toronto; Vinnipeh [in Ukrainian].
Marchuk, V. (2010). Torhovytsia. Storinky istorii. Ivano-Frankivsk: LIK [in Ukrainian].
Monolatii, I. (2010). Tsisarska Kolomyia 1772—1918. Ivano-Frankivsk: Lileia-NV [in Ukrainian].
Mokhoruk, D. (2004). Selo moie Toporivtsi. Sniatyn: Prut Prynt [in Ukrainian].
Mokhoruk, D. (2008). Moi spivochi Toporivtsi. In Selo moie Toporivtsi (Vol. 5. ). Kosiv: Pysanyi Kamin [in Ukrainian].
Mokhoruk, D. (2008). Etnohrafichnyi obraz sela. In Selo moie Toporivtsi (Vol. 6). Kosiv: Pysanyi kamin [in Ukrainian].
Mrochko, Fr. K. (1977). Sniatynshchyna. Prychynky do kraiovoi etnohrafii (Vol. 1). Ditroit [in Ukrainian].
Nykyforuk, V. (1995). Starozhytnosti Horodenkivshchyny (u faktakh, lehendakh, domyslakh). Sniatyn: Nad Prutom [in Ukrainian].
Petryk, P. (1975). Mylovanie i yoho shkola Almanakh Stanyslavivskoi zemli: Zbirnyk materialiv do istorii Stanyslavova i Stanysla viv shchyny (pp. 491—497). Niu-York; Toronto; Miunkhen [in Ukrainian].
Romaniuk, Ya. (2012). Zaluchchia nad Cheremoshem. Sniatyn: Prut Prynt [in Ukrainian].
Siredzhuk, P. (2014). Novovyiavleni dokumenty z istorii zamkiv Sniatynshchyny. Sniatyn (8, pp. 47—520) [in Ukrainian].
Smerechanskyi, R., Kahlian, O. & Myroniuk, I.(2014). Vikiv mynulykh tverd. Horodenkivshchy na v starykh dokumentakh i svitlynakh. Ivano-Frankivsk : Lileia-NV [in Ukrainian].
Taras, V. (2006). Monastyrski sady Halychyny (X — seredyna XIX st.). Lviv: IN NANU [in Ukrainian].
Tymchuk, M. (1975). Hrushka. In Almanakh Stanyslavivskoi zemli: Zbirnyk materialiv do istorii Stanyslavova i Stanyslavivshchyny (pp. 899—908). Niu-York ; Toronto; Miunkhen [in Ukrainian].
Kharyton, V. (2012). Naseleni punkty Sniatynshchyny. Sniatyn: Prut Prynt [in Ukrainian].
Kharyton, V. (2010). Pokutiany. Literaturno-dokumentalnyi dyptykh : u 2-kh chastynakh. Sniatyn: Prut Prynt [in Ukrainian].
Khudash, M. (2006). Ukrainski karpatski i prykarpatski nazvy naselenykh punktiv (vid apeliatyvnykh utvoren). Lviv [in Ukrainian].
Shynkaruk, M. (1988). Selo Ispas. In Kolomyia y Kolomyishchyna. Zbirnyk spomyniv i statei pro nedavnie mynule. Filadelfiia [in Ukrainian].

Read»

Our authors
Wax candle as ukrainian Christmas and epiphany ritualistic text
For the first time in native ethnology the article has brought some results of special study in sign functionality of a wax candle under the context of Ukrainian Christmas and Epiphany ritualistic text (ritualism of Christmas Eve, New Year, Epiphany Eve and Feast of Epiphany). The study has stated extremely high semiotic position of a wax candle as projection of Sun, mediator between the spheres of sacral and prophane elements, symbolic analogue of human existence, apotropy, cultural symbol re-establishing borders of acculturated space.
Read »

On bessarabian and moldavian ukrainians in the studies of historical ethnography
The article has thrown some light upon a sum of scientific findings got during XIX to XXI cc. in historio-ethnographic studies of Bessarabia and Moldavian Ukrainians. In the pre­sent paper has been given author’s answer to the problem of lacking progress as for the numerous themes concerning Ukrainians. State and achievements of the research-works in Ukrainians’ material and spiritual culture by the scientists of Moldavia and Ukraine through the years of independence has been exposed.
Read »

Traditional folk clothes of velikobychkovsky hutsuly of XIX — the first half of XX century
In the study based upon numerous field materials, literature sources as well as ethnographic, historio-cultural and regional museum collections has been performed complex analysis in traditional folk clothes by Hutzul population of Velyky Bychkiv village in Transcarpathian region. Detailed descriptions of femi­nine and masculine clothing complexes of the mentioned area have been presented. In characterizing of those main attention has been paid to the detail of cut in separate components of dress; cut of feminine shirt has been added as an illustration.
Read »

Boikos’ pandemonium: categories of evil deceased
In the article have been presented some research-work on peculiarities of Boikos’ traditional demonological notions as for so-called evil deceased; on the basis of field records and ethnological literary sources quite a number of scum categories have been defined as well as essential habits, modes of behavior and functions of these personages of people’s demonology.
Read »